Showing posts with label Great Synagogue. Show all posts
Showing posts with label Great Synagogue. Show all posts

Monday, January 14, 2019

Jews From Australia: Amazing Pioneers Now Facing Anti-Semitism

Nadene Goldfoot                                       
The British Empire were the first to establish colonies in Australia.  Jews didn't move there until 1817 when the nucleus of its first congregations was established in Sydney.  

" Australia's eastern half was claimed by Great Britain in 1770 and initially settled through penal transportation to the colony of New South Wales from 26 January 1788, a date which became Australia's national day.   The first Jews came to Australia as 8 of the convicts transported to Botany Bay in 1788 aboard the First Fleet that established the first European settlement on the continent, on the site of present-day Sydney.  The population grew steadily in subsequent decades, and by the 1850s most of the continent had been explored and an additional five self-governing crown colonies established."  So one can see that Jews arriving there were true pioneers in a new country.

With the loss of its American colonies in 1783, the British Government sent a fleet of ships, the "First Fleet", under the command of Captain Arthur Phillip, to establish a new penal colony in New South Wales.  The British still control the Australians.  Settlers who came to Australia other than Jews were: from the British Isles, and a majority of Australians have some British or Irish ancestry. These Australians form an ethnic group known as Anglo-Celtic Australians.                                   
                                                                      

Besides Sydney, Jews were among the early settlers in Melbourne, Adaelaide, Brisbane and others where communities were organized shortly after their foundation.
                                                                        

The discovery of gold in the 1850s led to more Jews arriving in Australia, just like the Gold Rush in California and then Alaska.  Jewish congregations were created and many fell apart later. By the end of the 19th century the lack of Jewish communal connections and fear of assimilation led most Australian Jews in rural areas to relocate to the Jewish centers in cities.   As a result, the rapidly growing community in Sydney needed larger facilities, and built The Great Synagogue, located on Elizabeth Street, opposite Hyde Park, which was consecrated in 1878.   By 1901,  the Commonwealth of Australia  became a Dominion of the British Empire.  
                                                                            

Australian communal life is patterned on that of English Jewry.  Most congregations recognize the jurisdiction of the chief rabbi of the British Empire and are traditional Jews, such as Conservatives or modern Orthodox.  Liberal movements emerged in Sydney and Melbourne.  

Since 1935 at the beginnings of anti-Semitism in Germany, the Jewish population of Australia more then tripled  because of immigration from Europe.  In 1990 the Jews numbered 90,000 in Australia.  I know that Chabad, the Jewish outreach of Orthodoxy was there.  97% of the Jews live in the metropolitan areas which is common for Jews to do everywhere as they are not farmers;  40,000 lived in Melbourne;  30,000 in Sydney.  Religious and cultural life has been strengthened lately.  The Zionist movement is well organized and active. 

Jews in Australia have enjoyed full equality and freedom.  Anti-Semitism had not assumed organized proportions, at least to to 1992, but then anti-Semitism has been growing everywhere since then, too.  "Australia, although physically remote from most of the Jewish world, has a thriving and proud Jewish community of about 120,000. The Jewish community has the highest number of Holocaust survivors per capita in the diaspora, and greatly benefited from post war immigration as well as more recently, South African and Russian immigration."

As in South Africa, a former British Commonwealth until 1961, "A very high proportion of Jewish school students attend Jewish day schools for their entire school education."  "Nevertheless, the Jewish community is the only community within Australia whose places of worship, schools, communal organisations and community centers, for security reasons, operate under protective measures such as high fences, armed guards, metal detectors, CCTV cameras and the like. The necessity arises from the incidence of physical attacks against Jews and Jewish communal buildings over the last three decades, and continuing threats.  
                                                                     
Sir Isaac Alfred Isaacs:
 b: August 6, 1855 Melbourne, Victoria
d: February 11, 1948 South Yarra, Melbourne, Victoria 
       
3rd Chief Justice and 9th Governor-General of Australia.  Isaacs was the son of Alfred Isaacs, a tailor of Jewish ancestry from the town of Mława, Poland. Seeking better prospects, Alfred left Poland and worked his way across what is now Germany, spending some months in Berlin and Frankfurt.                                                             
As in other countries, Jews have been prominent in all walks of life.  Sir Isaac Isaacs was the first Australian -born governor-general and Sir John Monash commanded the Australian Expeditionary Force in World War I.  Both men were Jewish. 
Sir John Monash 1865-1931

 "In recognition of his enduring influence, Monash's face is on Australia's highest value currency note ($100). Monash's success in part reflected the tolerance of Australian society, but to a larger degree his success – in the harshest experience the young nation had suffered – shaped that tolerance and demonstrated to Australians that the Australian character was diverse, multi-ethnic and a blend of the traditions of the "bush" and the "city". According to author Colin MacInnes, as recounted by Monash's biographer, Geoffrey Serle, Monash's "presence and prestige...made anti-Semitism...impossible in Australia". He is also honoured in a Cantata for chorus, soloists and orchestra called Peace - A Cantata for John Monash by composer/conductor Dr David Ian Kram."
                                                             
     

Australia has six states—New South Wales (NSW), Queensland (QLD), South Australia (SA), Tasmania (TAS), Victoria (VIC) and Western Australia (WA)—and two major mainland territories—the Australian Capital Territory (ACT) and the Northern Territory (NT). In most respects these two territories function as states, except that the Commonwealth Parliament has the power to modify or repeal any legislation passed by the territory parliaments.

The Jews in each state have their elected Representative Board and these Boards elect the Executive Council of Australian Jewry, which is the official representative body of the community.  

There were 97,335 Australians who identified themselves as Jewish in the 2011 census, but the actual number is estimated to be 112,000.  (An answer to the question on the census was optional.) The majority are Ashkenazi Jews, many of them refugees and Holocaust survivors who arrived during and after World War II, and their descendants. Jewish citizens make up about 0.5% of the Australian population.  
                                                                           
Melbourne, Australia beach
By the 2016 census, there are at least 7 cities with large Jewish populations.  They range from having 41.1% of the city being Jewish with 8,619 Jews down to 12.7% of the population being Jewish with 1,272 Jews.

 In the 2016 Australian census, the most commonly nominated ancestries were English (36.1%), Australian (33.5%), Irish (11.0%), Scottish (9.3%), Chinese (5.6%), Italian (4.6%), German (4.5%), Indian (2.8%), Greek (1.8%), and Dutch (1.6%.  
                                                                        

2013: On October 27,  Eight or so young men shouting anti-Semitics epithets viciously attacked four men and a woman – visibly Jewish – as they returned home from a Shabbat evening meal in Bondi Beach, Australia, this weekend.The Jewish group sustained injuries that include a fractured skull, facial fractures, a broken nose, cuts and bruising.  October in 2013 could have been during the High Holidays of Rosh Hashana-Yom Kippur.  
                                                                               
2017:  A rabbi in Canberra, Australia tells the newspaper that he doesn't feel safe in Australia anymore.  One of the recent incidents he had was:   On a Sunday afternoon in October, Rabbi Shmueli Feldman was hosting a small celebration at his home in a Canberra suburb. Suddenly, a car carrying four teenagers swerved in front of the house. One passenger leaned out the window and cursed Jews before the car sped off.  He has been egged, and a rock was thrown through his child’s bedroom window. Was this also during the High Holidays when more Jews could have been congregated in this city?  
                                                               

"Objects have been hurled through the window of his Jewish center on several occasions: rocks, a chair and, in one instance, the building’s security camera. In May, he told the police that swastikas had been scrawled in a park near his synagogue, but the graffiti was not removed until August."



Resource:  The New Standard Jewish Encyclopedia
https://en.wikipedia.org/wiki/Australia
https://en.wikipedia.org/wiki/History_of_the_Jews_in_Australia
http://www.israelnationalnews.com/Articles/Article.aspx/18535 Arutz Sheva
https://www.nytimes.com/2017/11/26/world/australia/australia-anti-semitism-racism.html
https://en.wikipedia.org/wiki/Isaac_Isaacs
https://en.wikipedia.org/wiki/John_Monash


References: 
 Major general histories of the Jews in Australia are Hilary L. Rubinstein and William D. Rubinstein, The Jews in Australia: A Thematic History (2 vols., 1991) and Suzanne D. Rutland, Edge of the Diaspora: Two Centuries of Jewish Settlement in Australia (2001; first ed. 1988). Each of these academic historians has written more concise general histories also. Rabbi John Simon Levi, co-author of Australian Genesis: Jewish Convicts and Settlers, 1788-1850 (1974), has authored the magisterial biographical directory These Are The Names: Jewish Lives in Australia, 1788-1860 (2013). The Australian Jewish Historical Society Journal (started 1939) appears twice a year, published in Sydney and Melbourne respectively. There are also a number of published monographs on aspects of Australian Jewish history, for a guide to which (as well as to Australian Jewish literature) Serge Liberman, A Bibliography of Australasian Judaica, 1788-2008 (2011) is a distinguished reference work.

Monday, January 26, 2015

10,000 Jews In Damascus and What Happened to Them

Nadene Goldfoot                                              
Forced to leave Jerusalem 70 CE-Fall of Temple
Jews were in Syria since biblical times.  In 70 CE when the Temple was destroyed by the Romans in Jerusalem, there were already 10,000 Jews who had moved over to Damascus.  It was only 135 miles or several days by horseback.  For 2,000 years, Jews continued to live in Syria.
                                                                             
Great Synagogue in Aleppo, Syria

A Christian Arab scholar was one who reported about their history.  They were considered to be outside the community.  There were not allowed to carry weapons or to bear witness against Muslims in courts of law or to marry Muslim women.  This is what it's like to be Jewish there.  They were 2nd class citizens called dhimmis.  Because of this they even had to pay more than Muslims in taxes.

But, and this is a big but; they were permitted to keep their religious beliefs and their property.  They could manage the internal affairs of the communities according to their own laws and customs.  It became a refuge for Jews around 1492 who were fleeing from the Spanish Inquisition.
                                                                   
Jewish man of Ottoman Empire
For centuries under Ottoman rule, the Jews were allowed to live fairly secure and often prosperous lives as merchants in their mellahs.  Spanish exiles were responsible for establishing many Jewish religious schools in Damascus and Aleppo, and more than one Jew held the post of Finance Minister.  What else?

However, as all over in the Arab world, being a Jew was precarious.  A 13th century Syrian Arab writer, not Joan Peters, writer, who dug into her research and found this fact, provided an example of the durability and consistency of the Muslims' traditional Koran-inspired demoniacal image of the Jew.  It's the image through which the Prophet Muhammad and his followers sought to avenge the Jews for favoring Judaism over the new 7th century religion of theirs. Here's what they held over the Jews' heads.
                                                                       
"This Jewish group is the most cursed of all God's creation, the most evil-natured, and the most deeply rooted in infidelity and accursedness.  They are the most evil-intentioned of mankind in their deeds, even they are the most ostentatious in humility and self-abasement....When they manage to be alone with a man, they bring him to destruction, they introduce, by trickery, a stupefying drug into his food, and then they kill him."  

All this hatred towards Jews simply because the Jewish tribes in Arabia were not falling head over heels for Islam that Mohammad presented to them.  They were adamant about remaining as Jews.
                                                                   
Dhimmitude continued in 1840 when the Blood Libel was accused of some Jews.  They said that a priest had been killed by the Jews who wanted his blood to make Matzos for Passover.  People were no more sophisticated than they had been in the year 1.  They believed this horrid lie.  The facts are that Jews don't eat any blood under any conditions at all of animals.  They cannot eat all animals, first of all, and only certain ones like cows and sheep and goats, and not a drop of their blood.  So to accuse Jews of using human blood in their cooking is still like saying you can't sail too far in the ocean or you will drop off the edge.  Yet, people still, to this day, will slander Jews with such a belief.  Of all the people in the world to accuse, they are accusing the wrong people for such vomit-wretching ideas of eating human blood.
                                                                         
Syrian soldiers in French Army 1917
The end of WWI caused the Arabs, who aligned with Germany, to lose the war, not just any war but the WORLD WAR, the biggest war the world had ever seen which involved the most lives taken.  The French were given the mandate rights over Syria in 1920.  In 1925, the Druse were revolting against the French, and the Jewish Quarter of Damascus was attacked.  Many Jews were murdered and dozens were wounded.  Home and shops were looted and set afire.  It was like Kristelnacht in Germany.  The French persistently attempted to protect the Jews from the attacks that were increasing brought about by Arab resentment of foreigners in General and of the French in particular.
                                                                       
Jewish Wedding in Aleppo, Syria 
The Arabs' antagonism crystallized hostility.  Anti-Jewish riots were hurled on the Jews of Damascus in 1936.  The Jewish community was supporting the Arab nationalists but it didn't help their position.  Syrian Jews were accused of being Zionists, and the late '30s were full of anti-Jewish violence.  Jews were stabbed by Muslims who were activists, then, possibly acting like terrorists of today.  Demands were made to boycott the Jewish  Quarters.

Damascus became the headquarters of anti-Jewish plotting.  By 1937, a Nazi delegation, talking with its Nazi representative in the Middle East, paid a visit to Damascus.  This caused anti- Jewish propaganda to become even worse and closer ties grew between German and Arab teens and their organizations.  A terrorist group, the Arab National Youth Organization, declared a boycott against the Arab merchants who bought "Zionist goods from Palestine."

The Arab Defense Committee in Damascus warned the Jewish Agency president that "your attitude will lead you and Jews of the East to the worst of situations that has been written in history up to the present."   At the time the Nazi-allied Vichy regime of France was in effect, so local French authorities continued to defend the Jews from Arab extremist attacks, though Jews were dismissed from official posts and were penalized by economic restrictions.  The Allied occupation in 1941 restored equilibrium somewhat, but Nazi propaganda continued.                      
                                                                             
Leader haj Amin al Husseini in Germany with Hitler plotting against Jews
Talk about propaganda that people swallow!  In 1942, the Axis radio in Damascus caused alarm by broadcasting a false report that President Roosevelt of the USA and Churchill of Great Britain had promised Syria to the Jews as part of the post-war Jewish state.
                                                                     
Hotel Beit Wakil in Aleppo, Syria in Jewish Quarter
The Jewish quarter was raided in 1944 and 1945, and the end of World War II in 1945 intensified the persecution and restrictions against the Jews.  Tens of thousands of Syrian Jews had fled between the world wars and after.  The Jews numbered about 35,000 in 1917.  In 1943, about 30,000 still remained in Syria, mostly in Aleppo and Damascus.  The Arabs murdered the director of the Alliance Jewish-affiliated school in June 1945.

In 1945, Syria won its independence, just like Israel did in 1948.  The mandates given in the League of Nations at the end of WWI were finished.  The Jews of Damascus had to deal with the Damascus Mufti who warned at a religious conference that if Jewish immigration into Palestine was not halted, all countries of Islam would declare a "Holy War" against the Jews.  They figured the Jews would turn around in Israel and attack them, and after the way they had been treating Jews, knew they had some bad days coming.

After this speech, a Syrian student mob celebrated a Muslim holiday by desecrating the Great Synagogue of Aleppo.  They beat up Jews at prayer, just like what happened in Jerusalem a month ago, and these Syrians burned their prayer books in the street.
                                                                         
Hafez al Assad of Syria
Hafez al-Assad became President of Syria in 1971 and stayed in till 2000.
                                     
 His son, an eye doctor, Bashar Assad, then took over.  Jews had been kept locked up in a Ghetto.  They could not leave.  They carried on life without the comfort of even having telephones.  Finally, the remaining Jews were rescued by a brave Jewish mother from Canada, Judith Feld Carr,  who got them out and most went to Brooklyn, New York.  Some were able to get to Israel, but were not supposed to as the Assads were still afraid of their reprisal against them for their past deeds.

Resource: From Time Immemorial by Joan Peters, page 60-61. Reference 215: Abd al-Rahim al-Jawbari, quoted by CE Bosworth, "Jewish Elements in the Banu Sasan," in MOshe Ma'oz, ed., Studies in the History of the Jewish Communities in Muslim Lands (in preparation), cited by Ma'oz in The Image of the Jew in Official Arab Literature and Communications Media (Shazar Library, U of Jerusalem, 1976, p. 12; also see Stillman, The Jews, pp. 61, 75-77.
http://en.wikipedia.org/wiki/Hafez_al-Assad