Wednesday, March 9, 2022

To Be a Jew in Poland or Lithuania: Spotlight on Lazdijai (Lazdey)

Nadene Goldfoot                                     

The territory that would become the Pale first began to enter Russian hands in 1772, with the First Partition of PolandThe institution of the Pale became more significant following the Second Partition of Poland in 1793, since, until then, Russia's Jewish population had been rather limited. The dramatic westward expansion of the Russian Empire through the annexation of Polish-Lithuanian territory substantially increased the Jewish population. At its height, the Pale had a Jewish population of over five million, and represented the largest component (40 percent) of the world Jewish population at that time.                                        
             A rare picture of Polish Jewish children--On July 30th, 1933, a delegation of members of the French Union of World War I Veterans embarked upon a tour of the cities of Poland.  This picture wound up in one of their scrapbooks.  

Lazdijai is a little town on the border between Lithuania and Poland. It's in Lithuania, about 7 km (4.3 mi) east of the border with Poland.  

The town of Lazdijai, or Lazdey in Yiddish, was part of the Polish Lithuanian Kingdom until 1795, then were caught in the 3rd partition by the 3 superpowers;  Russia, Prussia and Austria.  The result was that Lithuania became partly Russian and partly Prussian.  Lazdey, on the left side of the Nieman River, was handed over to Prussia that ruled during 1795-1807.  It had been created by the king of Poland, King Zigmunt II in August of 1570 and the Jews were granted the Magdeburg Rights in 1579 as well as permission to maintain a weekly market and 2 yearly fairs. During Prussian rule, Lazdey became the county administrative center.  

      Napoleon Bonaparte, b: 1769-d:1821) Emperor of France

By 1807, Napoleon defeated Prussia (a former German State), and everyone got equal civil rights except the Jews. 

1815 saw Napoleon defeated and all of Lithuania was annexed to Russia.  

In 1827, Lazdey had a population of 1,988 people living in 272 houses.  My paternal great grandparents were among them.  Lazdey was included in the Augustowa Province (Gubernia) and by 1866 became part of the Suwalk Gubernia as a country administrative center.  All during its existence, Lazdey suffered from many fires. 

                The Hebrew pro-gymnasium in 1921

                              Rabbis from Lazdey were:  

1. Avraham Tsevi ben Meir,  

2. Avraham ben Yekhezkel 1798 who was the father in law of 

          "Gaon" from Vilna;(Rabbi Eliyahu (1720-1797) 

3. Yehudah-Leib, son of the famous Rabbi Eliyahu, Gaon of Vilna

 4, Hayim-Yehoshua HaCohen Blumental from 1853 for several years; There was a Nissen Blumenthal (1805-1903)Cantor in Odessa in 1841 for 55 years.  

5. Yosef-Mosheh Aranzon [Aaronson ?](1805-1875), died in Chicago;  

6.Tsevi-Hirsh Kahana; 

7. Yehudah-Leib Ginsburg; 

8. Avraham-Eliver Yaffe (1823-1908) in Lazdey 1873-74;  

9. his son Yehudah-Leib (1842--?) from 1908 in Laszdey.  

                                                

                                       
My aunt Elsie looks the most like her mother, Zlata Jermulowski of Lazdijai, Suwalki, Lithuania 

Lazdey Jews left for Eretz Yisrael before a Zionist movement started.  In the old cemetery of Jerusalem there lie a3 tombstones of Lazdey Jews:  Gershon son of Moshe-d:in 1910;  Reuven son of Yehudah Frid, d: 1895;  Hayah daughter of Rabbi Yudl Rosh HaGalil, d: 1897.  

My paternal grandmother, Zlata Goldfoot nee Jermulowski/e was born in 1886 in Lazdey. She's buried in Portland, Oregon.   


The independent state of Poland established after world War I in 1917 attempted to protect its minorities, but its attitude toward the Jews left much to be desired The economic position of its Jews deteriorated as the new Polish middle-class tended to push them out of trade, handicrafts and industry.  Lazdey was surrounded by Jewish farms and farmers till WWI.  Many families kept vegetable gardens behind their houses.  

On April 1, 1915, Lazdey Jews were exiled into Russia by order of the retreating Russian army.  After the war, most of them returned home and found that their property had been stolen.  This had been shocking as the Jews were kept in the Pale of Settlement for years by the 2 Catherine empresses and were not allowed into Russia proper.  The Pale of Settlement included all of modern-day Belarus, Lithuania and Moldova, much of Ukraine and east-central Poland, and relatively small parts of Latvia and western Russian Federation.  

In 1919, the Polish army took over in Lazdey, but was expelled after several days.  Lazdey remained inside the border of Lithuania, but the district administrative center, Seyny, was included in Poland.  Today, all my paternal grandmother, Zlata Goldfoot nee Jermulowski's records are in Poland.  My grandmother insisted that she was a Litvak, however.  She immigrated to the US from Lazdijai, Suwalki, Poland in 1903.  

Tifereth Bahurim branch in Kelm in 1933
(This and the next picture are courtesy of the Archives of the Association of the Lithuanian Jews in Israel)

By 1938, 300,000 Jewish men were unemployed and emigration continued on a large scale.  395,223 Jews left Poland from 1921 to 1937.                                                   

In 1939, when the Germans invaded Poland, 3 million Jews were living in Poland.  Under Nazi occupation, they practiced wholesale massacre of Jews.  Ghettos were set up in Warsaw, Lodz, Bialystok, etc.  and these proved the prelude to the concentration camps and gas chambers.  Great numbers of Jews were brought to Poland from other parts of Nazi-occupied Europe for annihilation.

Teen-aged Jews joined the underground struggle of the Partisans, while the ghetto risings at Warsaw, Bialystok, and other places produced acts of desperate courage.  

After WWII in 1945, Jews who had escaped to Russia or had been exiled, returned to try and pick up the threads of life in Poland, mostly settling in Silesia, Lodz, Warsaw, and Cracow.  The Communist regime opposed their settlement, and there were cases of assault and even pogroms at Kielce in 1946, resulting in considerable emigration and a drastic reduction in the size of the new Jewish neighborhoods.  

During the war, the tombstones in Lazdey's Jewish cemetery were overturned. Apparently, it was not demolished and built over as the Soviets did to numerous other Jewish cemeteries.

Picture taken by Ruth ben David 1994 (from Pilitovsky family)
The entrance gate of the Jewish cemetery, the only scraps

On the 13th of Mar-Cheshvan every year, natives of Lazdey living in Israel assemble in the Tel Aviv area for a memorial service in memory of the day of the annihilation of the Jews of Lazdey. After the memorial service, there is usually a friendly get-together. The well-known lawyer and native of Lazdey, Avraham (Golub) Tory, often speaks at these meetings. Each year, however, the attendance decreases as fewer natives of Lazdey remain alive".

The names of the Lithuanians who sheltered them are saved at the archives of Yad-Vashem.

Visitors stand at the Crystal Wall of Crying at the Babyn Yar (Babi Yar) outside Kiev, Ukraine memorial. (Photo by Britta Pedersen/picture alliance via Getty Images)  September 1941when thousands of Jews were slaughtered in this ravine was remembered with a memorial that was just hit by the Russians in their invasion of Ukraine.  

After the war the survivors of the above mentioned towns erected a monument on the mass graves at Katkiske (Katkiškė in Lazdijai (Alytus County) is located in Lithuania about 78 mi (or 126 km) south-west of Vilnius, the country's capital town..) In 1991 a new monument was erected with the inscription in Lithuanian and Yiddish: At this place the Hitlerist murderers with their local helpers murdered on the 3.11.1941 1,535 Jews from the Lazdey district, men, women and children.  

After the war in 1945, returning Lazdey Jews, who found their property stolen and most of the houses ruined, started to rebuild their lives anew.  There were riots against the Jews in town over the conflict between Poland and the new Lithuanian state which concerned the sovereignty of Lazdey.  

Starting in 1955,, open anti-Semitic activity took place, and certain Communist circles deliberately directed discontent against the Jews.  After the Gomulka regime came to power in 1956, Jews were permitted to emigrate. 

Begin in his Polish Army uniform with his wife Aliza in Tel Aviv, December 1942.

Menachem Begin(1913-1992) born in Brest in December 1942 wearing the Polish Army uniform of Gen. Anders’ forces with his wife Aliza and David Yutan; (back row) Moshe Stein and Israel Epstein
(photo credit: JABOTINSKY ARCHIVES)
Begin, from Polish soldier to an Israeli politician, founder of Likud and the sixth Prime Minister of Israel, born 16 August 1913  died – 9 March 1992).  

Brest, formerly Brest-Litovsk, Polish Brześć, city and administrative centre of Brest oblast (region), southwestern Belarus, on the right bank of the western Bug River. First mentioned in 1019 as Berestye, it passed to Lithuania in 1319 and later to Poland. 

Between 1948 and 1958, about 140,500 Jews left Poland for Israel.

Krakow was left.  After the Six-Day War in 1967, a strong anti-Semitic reaction in the government deprived Jews of leading positions in many walk of life and led to a further emigration.  

At the time, many historians believed that this anti-Semitic campaign and the resulting migration of Polish Jews was the final chapter for Jewish life in Poland. The estimated Jewish population in 1989 was 5,000-10,000. This latter figure is difficult to gauge due to the fact that many Jews who remained post-1968 choose to conceal their identity. But, after the fall of the communist system and Poland’s entry into the European Union in 2004, the Jewish community began experiencing a cultural resurgence. Festivals and educational initiatives reintroduced Jewish culture into the public sphere. The world’s largest Jewish culture festival was launched in Kraków in 1988. Polish Jews, as well as Israeli Jews of Polish heritage, are reengaging with the past and reinvesting in their former communities. The Jewish community in Poland is finding new ways to express its identity, and to resist the efforts of the twentieth century that attempted to destroy its life.                                         

Gdańsk, 1988. Strike at the Lenin shipyard, photo: Chris Niedenthal / promotional materials

After the fall of the Communist regime in 1989, the situation of Polish Jews became normalized and those who were Polish citizens before World War II were allowed to renew Polish citizenship.  The members remaining in 1990 were estimated at 16,000.                       

Lithuanian nationalists took the repudiation of the Brezhnev Doctrine as a signal that a declaration of independence might be accepted. On March 11, 1990, Lithuania declared that it was an independent nation, the first of the Soviet republics to do so.

    Poland's Chief Rabbi Michael Schudrich speaks during an interview in Warsaw on February 28, 2022. (Lazar Berman/Times of Israel)  Russia began an invasion of Ukraine on 24 February 2022, in a major escalation of the Russo-Ukrainian War that began in 2014. It is the largest conventional military attack in Europe since World War II.

 The contemporary Polish Jewish community is estimated to have between 10,000 and 20,000 members.  Poland’s chief rabbi leads the effort to receive Ukrainian Jewish refugees.  Michael Shudrich says dozens have been helped by an ad hoc crisis group, as community prepares for many more displaced people fleeing the Russian invasion.  

Resource:

The New Standard Jewish Encyclopedia

Preserving Our Litvak Heritage by Josef Rosin

https://en.wikipedia.org/wiki/History_of_the_Jews_in_Poland#:~:text=After%20the%20fall%20of%20the,between%2010%2C000%20and%2020%2C000%20members.

https://en.wikipedia.org/wiki/Pale_of_Settlement#:~:text=The%20Pale%20of%20Settlement%20included,Latvia%20and%20western%20Russian%20Federation.

https://blog.nli.org.il/en/polish-jewry/


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