Showing posts with label Italy. Show all posts
Showing posts with label Italy. Show all posts

Sunday, May 21, 2023

Lorenzo Di Medici of Netflix's italian History and the Jews

 Nadene                                                   

Cosimo de'Medici, father of the clan ((27 September 1389 – 1 August 1464) 
In 1516, the Jews of Venice were forced to relocate to a single segregated neighborhood, the first ghetto; similar separations were soon reprised in many Italian cities. In 1555, Pope Paul IV brutally reversed the fortunes of the Jews in the Papal States and later presided over the execution of Jewish refugees of Spanish descent in the port city of Ancona. Notwithstanding these severe and critical challenges, some existential in nature, the flourishing of the Jews in Italy was unlike anything the Jews of Europe had known since the Golden Age of Iberian Jewry centuries before.  Jewish scholarship and culture thrived unabated, not least of all in the traditional Jewish areas of halakhah (Jewish law) and kabbalah (Jewish mysticism).  In more secular pursuits, including theater, music, literature, and the sciences, the Jews of Italy created a legacy of which they could be proud. The accomplishments of Italian Jewry would serve as a yardstick against which Jews of other lands could measure their own achievements in the coming years.  All the Venetian cruelty had not slowed the Jews down in their accomplishments.  

 Two Hundred thirty-four years later, Florence's ghetto was established by another Medici, Cosimo I de' Medici in 1750. It covered the area facing today's Piazza della Repubblica, between Via Roma, Via Tosinghi and Via Brunelleschi, according to the plan of grand-ducal engineer Bernardo Buontalenti.  Let's find out what led to this betrayal and change of heart of the Medici family.  Here is presented a family who are the heros of the story, and I find out they were responsible for locking up Jews in a ghetto twice.

Medici is on Netflicks, and I started watching again.  I should have read the history of the di Medici family to follow it well, since I take  a lot of breaks in my viewing and it's hard to follow that way.  When my ears picked up that they were also bankers, I got interested.  For many years, the Jews were the bankers in Europe as that was looked upon as a very vulgar occupation, and usually the gentiles were not the bankers.         It takes place before Italy was created when their towns were city-states and they fought each other for power.  Rome was the most powerful but others vied for the next powerful position.  


Lorenzo di Piero de' Medici, known as Lorenzo the Magnificent was an Italian statesman, banker, de facto ruler of the Florentine Republic, meaning the city of Florence as we know it today, and the most powerful and enthusiastic patron of Renaissance culture in Italy. He was a magnate, diplomat, politician and patron of scholars, artists, and poets. He's played by David Sharman.  

The storyline is of a political, family drama set in Florence in the early 15th century. Cosimo de' Medici finds himself at the helm of his supremely wealthy, banking dynasty family, when his father, Giovanni dies suddenly. However Cosimo is concealing a dangerous secret - Giovanni was murdered. Now Cosimo and his brother must unearth his killer in order to protect the wealth and power of the family.  He's played by Richard Madden.  

Cosimo also had a brother Lorenzo, known as "Lorenzo the Elder", who was some six years his junior and participated in the family's banking enterprise.   The brother of Cosimo de' Medici and second son of Giovanni de' Medici and Piccarda de' Medici. He led the Medici bank alongside Cosimo. Stuart Martin is the actor.  

Similar and handsome men, these heros of the storyline, but they all look alike to me and sound the same.  I'm confused.  Then I read that there were even 2 different Lorenzos to follow.  This is following history, all right.  

So far, no one has mentioned Jews in the story, but a little research reveals that "the fate of Tuscan Jewry in the early modern period was inextricably linked to the favor and the fortune of the House of Medici. 

Though a Jewish presence was registered in Lucca as early as the ninth century and a network of Jewish banks had spread throughout the region by the mid-fifteenth, the organized Jewish communities of Florence, Siena, Pisa and Livorno were political creations of the Medici rulers. And like the Medici Grand Dukedom itself, these communities took shape in the course by the sixteenth century.

1494 map of Italy with Lucca in green patch on orange, 
near Florence, Italy

Lucca is known as an Italian "Città d'arte" (City of Art) from its intact Renaissance-era city walls and its very well preserved historic center, where, among other buildings and monuments, are located the Piazza dell'Anfiteatro, which has its origins in the second half of the 1st century A.D. and the Guinigi Tower, a 45-metre-tall (150 ft) tower that dates from the 1300s.

The city is also the birthplace of numerous world-class composers, including Giacomo PucciniAlfredo Catalani, and Luigi Boccherini.

Among the population that inhabited Lucca in the medieval era, there was also a significant presence of Jews. The first mention of their presence in the city is from a document from the year 859. The Jewish community was led by the Kalonymos family (which later became a major component of proto-Ashkenazic.  

Kalonymos or Kalonymus (Hebrewקָלוֹנִימוּס Qālōnīmūs) is a prominent Jewish family who lived in Italy, mostly in Lucca and in Rome, which, after the settlement at Mainz and Speyer of several of its members, took during many generations a leading part in the development of Jewish learning in Germany. The family is according to many considered the foundation of Hachmei Provence and the Ashkenazi Hasidim. Jewry). My father's line has roots in this Kalonymos family line.They 

were found in the 8th century Italy and 10th century Germany.

There was a David ben Kalonymus, of Naples, and Mainz.    

In the 1490s, under the Catholic theocracy of Fra Girolamo Savonarola, both the Medici and the Jews were expelled from Florentine territory. When the Medici returned to power in 1512, the Jewish ban fell into abeyance, until the next expulsion of the Medici in 1527. In 1537 Cosimo de'Medici seized definitive control of the Florentine government and reorganized it as a princely state--the Dukedom (later Grand Dukedom) of Tuscany. This state flourished for two hundred years, under seven successive Medici rulers: Cosimo I, 1537-1574; Francesco I, 1574-1587; Ferdinando I, 1587-1609; Cosimo II, 1609-1621; Ferdinando II, 1621-1670; Cosimo III, 1670-1723; Gian Gastone, 1723-1737.

                        Mars and Venus (Gods in Roman theology)

In real life, Lorenzo was described as rather plain of appearance and of average height, having a broad frame and short legs, dark hair and eyes, a squashed nose, short-sighted eyes and a harsh voice. Giuliano, his brother, on the other hand, was regarded as handsome and a "golden boy", and was used as a model by Botticelli in his painting of Mars and Venus. Even Lorenzo's close friend Niccolo Valori described him as homely, saying, "nature had been a stepmother to him in regards to his personal appearance, although she had acted as a loving mother in all things concocted with the mind. His complexion was dark, and although his face was not handsome it was so full of dignity as to compel respect."

Jews had held the position of bankers.  How did a gentile family take over banking in Italy?  This had been forbidden by the popes to their followers as a vile occupation.  

The Medici family had long been involved in banking at a high level, maintaining their status as a respectably upper-class and notably wealthy family who derived their money from land holdings in the Mugello region towards the Apennines, north of Florence. The Medicis were not only bankers but innovators in financial accounting. At one point, the Medicis managed many of the great fortunes in Italy, from royalty to merchants.

Giovanni's father, Averardo (?–1363; known as "Bicci") was not a very successful businessman or banker. A distant cousin, Vieri di Cambio (1323–1396), the son of Cambio di Filippo de' Medici of the Lippo di Chiarissimo branch of Medicis,  was a Florentine banker, a distant relative of the Medici banking dynasty.. however, was one of Florence's more prominent bankers (the first of the various modestly upper-class Medici lineages, numbering around 20 in 1364). Vieri de' Medici was enrolled in the Arte del Cambio, a major banking guild in Florence, where he presumably mastered the banking trade.

His banking house trained and employed Giovanni and his elder brother Francesco (c. 1350–1412), who eventually became partners in the firm. Francesco became a junior partner in 1382, while Giovanni rose to become general manager of the Rome branch in 1385, which was incorporated as a partnership, though it was not necessary to capitalize that branch (because the Church was usually depositing funds and not borrowing). Vieri de' Medici was enrolled in the Arte del Cambio, a major banking guild in Florence, where he presumably mastered the banking trade.

Vieri was long-lived, but his bank split into three separate banks sometime between 1391 and 1392. One bank failed quickly. The second, managed by Francesco and later his son, survived until 1443, a little less than a decade after Averardo's death. The third bank was controlled by Giovanni in partnership with Benedetto di Lippaccio de' Bardi (1373–1420

These were Grand Dukes of Tuscany.  They go back to Medico di Potrone (1046–1102).              

                Eugenio IV  Bishop of Rome

Pope Eugene IV (Latin: Eugenius IV; Italian: Eugenio IV; 1383 – 23 February 1447), born Gabriele Condulmer, was head of the Catholic Church and ruler of the Papal States from 11 March 1431 to his death in February 1447. Condulmer was a Venetian, and a nephew of Pope Gregory XII. In 1431, he was elected pope. (Eugene is portrayed by David Bamber in the 2016 television series Medici: Masters of Florence).

After the death of Pope Martin V in 1431, the new Pope Eugenius IV reenacted the persecutory laws against Jews, forcing many Roman Jews to flee the city. However, many cities in Italy disregarded the new Pope’s declaration, and cities like Florence, expanded their Jewish population. Having left behind their homes and livelihoods, the Jews searched for ways to refashion their lives, and an opportunity soon presented itself. 

During this time in Italy, Christians were forbidden from lending money at interest, as this practice contradicted Catholic teaching. This differed from the Jewish doctrine, whereby Jews were prohibited from lending money to fellow Jews at interest, but were free to do so to non-Jewish customers. 

The prohibition against lending money made raising capital very difficult for Catholics interested in growing their businesses, so the Christians sought out exceptions to the law. Christian business owners in Florence demanded that the laws be changed, and in 1437 Jewish bankers were officially permitted to loan with interest in Florence.

Under the new Florentine law Jews were able to establish a community there, but the Florentine Jews now had their fate completely in the hands of the Medici and the Christian banking elites. The Medici family was an Italian banking family and political dynasty that ruled Florence. The Medici amassed their vast fortune by way of another loophole in the anti-interest laws, which allowed them to engage in what effectively amounted to loaning money at interest through the use of promissory notes and foreign currency exchange — a practice only viable to wealthy customers, and out of the reach of smaller merchants and tradesmen, who relied on the Jews. The Jews were tolerated by the political rulers as their banking prowess facilitated economic expansion under the Medici reign.
The Medici family had many enemies that tried to force them from power and banish them from Florence. In 1494, the Medici family was overthrown during the invasion of Charles VIII of France. A Dominican monk, Friar Girolamo Savonarola, emerged as the new leaders in Florence, and instituted a theocracy of sorts, banishing the Medici family and calling for the same treatment for the Jews. Due to their experience in finance, the Jewish bankers avoided expulsion by offering a loan to the Republic of Florence as the city attempted to rebuild under new rule. The loan was accepted, which granted the Jews a reprieve for a short period of time. The Medici family returned to power in Florence in 1512 forestalling the expulsion that the Jews would soon have faced, but not for long.
After another power struggle, Florence was once again led by the Medici family as Cosimo I de’ Medici became Duke of Florence in 1537. This coincided with the arrival to the Italian peninsula of Spanish and Portuguese Jews fleeing persecution on the Iberian peninsula, and Cosimo sought advice from a Jewish friend, who convinced him of the advantages of guaranteeing the rights of these refugees. Thus began the large-scale growth of the Sephardic Jewish community in Florence and the Tuscan port city of Livorno.
This was a period of relative prosperity, but as with most of Jewish history, it was to be temporary. Once he was given the title of Grand Duke of Tuscany, Cosimo changed his stance on the Jews, enacting persecutory policies in 1567. The Jews were forced to wear badges, their banks were burned down to the ground, and they were eventually forced to live in a ghetto in 1571. The residents of the ghetto of Florence continued their Jewish traditions, and the community built synagogues, schools and markets, but they would not be released from this open-air prisons until a new constitution was promulg
ated in 1848.

                                       

                                     Pope Paul IV of 1555

In the sixteenth century, Italian Judaism was in a completely new situation. In Rome and in the Papal States, the persecutions had become more severe since the middle of the century. In 1555, the newly elected Paul IV released the Cum Nimis Absurdum edict, which, instituting a ghetto for the Jews in Rome, subjected them to difficulties without precedent in the Eternal City. For ready identification, men were forced to wear a yellow hat and women a yellow veil while in the city. Jews no longer had the right to have real estate or Christian servants. 

Authorised employment was limited to moneylending, and the bank owners no longer had the right to make loans at interest rates higher than 12 percents. In Rome, as in Ancona and all the territories administrated by the papacy, Jewish communities began to sink into a long night that lasted three centuries. The principal gathering spots for Jewish life, reinforced by the arrival of Jews from Spain, Portugal, or Sicily, subsequently spread to the northern cities of the peninsula thanks to the relative tolerance of the princes or local powers such as the Gonzaga family of Mantua, the Este family of Ferrara, or even Venice, which was, however, the first city to institute a ghetto in 1516. In Tuscany, at first Cosimo I de’ Medici welcomed numerous Jews in Florence and Siena before giving in to papal injunctions against them.

      Ferdinand I Holy Roman Emperor Ferdinand also developed valuable relationships with the German banking house of Jakob Fugger and the Catalan bank, Banca Palenzuela Levi Kahana.Unlike Maximilian I and Charles V, Ferdinand I was not a nomadic ruler. In 1533, he moved his residence to Vienna and spent most of his time there. After experiencing the Turkish siege of 1529, Ferdinand worked hard to make Vienna an impregnable fortress. After his 1558 accession, Vienna became the imperial capital.

                                                 

Livorno, Italy

His successor, Ferdinand I,  decided to make Livorno a large trading port with the Levant and encouraged Jews to settle there, eventually making this city the ultimate haven of freedom for Italian Jews.

The Livorno experiment was a triumph of enlightened self-interest for both the Jews and the Medici. Indeed, this thriving commercial hub became so essential to the Tuscan economy that even Cosimo III (1671-1723), the most bigoted of the Medici Grand Dukes, had little choice but to respect Jewish rights there. Vast fortunes were made by an Iberian merchant aristocracy that gave Livorno Jewry its particular culture and character. However, the Livorno community also included "levantini" from Turkey and North Africa, "ashkenaziti" from Northern Europe and Italian Jews of various origins. 

Resource:

Finding Our Fathers by Dan Rottenberg

https://www.visitjewishitaly.it/en/listing/the-ghetto/#:~:text=The%20Florence's%20ghetto%20was%20established,grand%2Dducal%20engineer%20Bernardo%20Buontalenti.

https://en.wikipedia.org/wiki/Vieri_de%27_Medici

https://www.jewishvirtuallibrary.org/the-jews-and-the-medici

https://en.wikipedia.org/wiki/Kalonymos_family

https://en.wikipedia.org/wiki/Ferdinand_I,_Holy_Roman_Emperor

https://en.wikipedia.org/wiki/Pope_Paul_IV

https://en.wikipedia.org/wiki/Pope_Eugene_IV

https://en.wikipedia.org/wiki/Pope_Eugene_IV#:~:text=Pope%20Eugene%20IV%20(Latin%3A%20Eugenius,1431%2C%20he%20was%20elected%20pope.

https://jguideeurope.org/en/region/italy/

https://www.sothebys.com/en/articles/the-jews-in-the-italian-renaissance


Tuesday, December 27, 2022

How The Palestine 30 Year Mandate Came About But Kept Jews Out

 Nadene Goldfoot                            


In the two years after 1946, more than 100,000 people arrived in the new Israel.  Most were not allowed to stay because Britain held the 30 year mandate and kept them out.  

Israel

Jewish youth rescued from the Auschwitz Nazi concentration camp show their camp tattoos on their forearms on board the refugee immigration ship Mataroa July 15, 1945 at Haifa port, during the British Mandate of Palestine. 

Romans  didn't allow any Jews back into Jerusalem.  They were the keepers of the entrance.  Then after 630, the Arabs took over Palestine and kept Jews out.  The Jews' magnificent 2nd Temple of Solomon had been destroyed, burned down and looted.  Over that the Romans had built their Temple, and over that the Muslims built their mosque, a huge one at that. Jews prayed 3 times a day for their return to Jerusalem.  The famous Jewish Hillel, born in Babylon in the 1st century BCE from the days when Babylon in 597 BCE took hostages from Judah, made it to Palestine and worked as a laborer while studying the Torah with  the well-known teachers, Shemaiah and Avtalyon.  Getting to Palestine has never been easy in any year.                                               

After the resolution on 25 April 1920, standing outside Villa Devachan, from left to right: MatsuiLloyd GeorgeCurzonBerthelotMillerandVittorio ScialojaNitti.

WWI ended on November 11, 1918. Starting on July 28, 1914, it had been the bloodiest war ever known that lasted over 4 years.  

28 June 1919:  Versailles Conference: This Paris Peace Conference was the formal meeting in 1919 and 1920 of the victorious Allies after the end of World War I to set the peace terms for the defeated Central Powers. Dominated by the leaders of Britain, France, the United States and Italy, it resulted in five treaties that rearranged the maps of Europe and parts of Asia, Africa and the Pacific Islands, and also imposed financial penalties. Germany and the other losing nations had no voice in the Conference's deliberations; this gave rise to political resentments that lasted for decades.


  David Lloyd George was one of the 20th century’s most famous radicals. He was the first and only Welshman to hold the office of Prime Minister.  He was acclaimed as the man who had won the war, and in 1918 the coalition won a huge majority. It was the first election in which any women were allowed to vote. In 1919 he signed the Treaty of Versailles, which established the League of Nations and the war reparations settlement.


On April 24, 1920, it was formally decided by the Supreme Council of the Principal Allied Powers at the conference in San Remo that Britain should administer Palestine and be responsible for the implementation of the Balfour Declaration. 

The San Remo conference was an international meeting of the post-World War I Allied Supreme Council as an outgrowth of the Paris Peace Conference, held at Villa Devachan in Sanremo, Italy, from 19 to 26 April 1920. 

The San Remo Resolution passed on 25 April 1920 determined the allocation of Class "A" League of Nations mandates for the administration of three then-undefined Ottoman territories in the Middle East: "Palestine", "Syria" and "Mesopotamia". The boundaries of the three territories were "to be determined [at a later date] by the Principal Allied Powers", leaving the status of outlying areas such as Zor and Transjordan unclear.

The conference was attended by the four Principal Allied Powers of World War I who were represented by the prime ministers of Britain (David Lloyd George), France (Alexandre Millerand), Italy (Francesco Nitti) and by Japan's Ambassador Keishirō Matsui.

It was agreed –

(a) To accept the terms of the Mandates Article as given below with reference to Palestine, on the understanding that there was inserted in the procès-verbal an undertaking by the Mandatory Power that this would not involve the surrender of the rights hitherto enjoyed by the non-Jewish communities in Palestine; this undertaking not to refer to the question of the religious protectorate of France, which had been settled earlier in the previous afternoon by the undertaking given by the French Government that they recognized this protectorate as being at an end.

The High Contracting Parties agree to entrust, by application of the provisions of Article 22, the administration of Palestine, within such boundaries as may be determined by the Principal Allied Powers, to a Mandatory, to be selected by the said Powers. 


The Mandatory will be responsible for putting into effect the declaration originally made on the 8th [2nd] November, 1917, by the British Government, and adopted by the other Allied Powers, in favour of the establishment in Palestine of a national home for the Jewish people, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.

While Transjordan was not mentioned during the discussions, three months later, in July 1920, the French defeat of the Arab Kingdom of Syria state precipitated the British need to know 'what is the "Syria" for which the French received a mandate at San Remo?' and "does it include Transjordania?" – it subsequently decided to pursue a policy of associating Transjordan with the mandated area of Palestine but not to apply the special provisions which were intended to provide a national home for the Jewish people West of the Jordan                                 

                   Weizmann and Feisal

Therefore, Transjordan, soon to become Jordan, was decided upon 3 months after the mandate was written in July of 1920 when they (British, French) had decided not to make it land that could be a part of the National Home for the Jews.                                 

Notes:  Faisal is mentioned who was Emir Feisal and would become King Faisal of Syria and of Iraq; was friends during the Conference with Chaim Weizmann (1874-1952). 

                              President Chaim Weizmann    

 Weizmann was a chemist who became a Zionist leader and 1st president of Israel.  Very likeable with terrific personality; liked by Lloyd George and Balfour.  

                           Britain's Herbert Samuel, 1st Jew to be a member of a British cabinet, happening in 1909.  He held office in the Liberal government from 1905 to1916; and then in the national government  in 1931 and 1932.  He wrote a memorandum to the Cabinet in 1914 concerning a British trust for the Jewish Home which influenced the Balfour Declaration.  

In 1920, Great Britain appointed Herbert Samuel, 1st Viscount Samuel as high commissioner and established a mandatory government in Palestine that remained in power until 1948.  It was the 30 year mandate. 

A mandate is:  the authority to carry out a policy or course of action, regarded as given by the electorate to a candidate or party that is victorious in an election.

Note:

  1.  Wilson (1988, pp. 46–48) Samuel then organised a meeting of Transjordanian leaders at Salt on 21 August, at which he would announce British plans... On 20 August Samuel and a few political officers left Jerusalem by car, headed for the Jordan river, the frontier of British territory at that time. ‘It is an entirely irregular proceeding,’ he noted, ‘my going outside my own jurisdiction into a country which was Faisal's, and is still being administered by the Damascus (Syria) Government, now under French influence. But it is equally irregular for a government under French influence to be exercising functions in territory which is agreed to be within the British sphere: and of the two irregularities I prefer mine.’... The meeting, held in the courtyard of the Catholic church, was attended by about 600 people..... Sentence by sentence his speech describing British policy was translated into Arabic: political officers would be stationed in towns to help organise local governments; 

  2. Transjordan would not come under Palestinian administration; there would be no conscription and no disarmament......On balance, Samuel's statement of policy was unobjectionable. Three things feared by the Arabs of Transjordan – conscription, disarmament, and annexation by Palestine – were abjured.... The presence of a few British agents, unsupported by troops, seemed a small concession in return for the protection Britain's presence would afford against the French, who, it was feared, might press their occupation southward... Samuel returned to Jerusalem well pleased with the success of his mission. He left behind several officers to see to the administration of Transjordan and the maintenance of British influence.

 Viscount Herbert Louis Samuel was the first Jew to be in English public office.  In 1920 he was the first High Commissioner for Palestine.  It was he who had appointed the Sherif of Jerusalem to be Haj Amin al- Husseini, who was the Jewish enemy in Palestine and had caused all the riots and killings of Jews. Evidently he didn't know because he was from a very high social group of Englishmen and didn't know the Arab people at all, only that Husseini had a title. Husseini was a little fish in a big pond and didn't want to lose his position. Husseini was also against the much bigger fish-Emir Feisal who was a very important man.  Husseini was not related to Feisal.

Feisal I of Iraq:  Faisal I bin Al-Hussein bin Ali Al-Hashemi 20 May 1885 – 8 September 1933) was King of the Arab Kingdom of Syria or Greater Syria in 1920, and was King of Iraq from 23 August 1921 until his death in 1933. He was the third son of Hussein bin Ali, the Grand Emir and Sharif of Mecca, who was proclaimed as King of the Arabs in June 1916.                    

The conference was attended by the allies, the US representative joining the meeting later in an observer capacity.United States of America (as observers):

"Zionist Rejoicings. British Mandate For Palestine Welcomed", The Times, Monday, 26 April 1920, following conclusion of the conference.

At the end of WWI, there was only one spokesman that qualified for the Muslims, and that was Emir Feisal.  He did his part by becoming the king of Syria and then king of Iraq.  

As to Arab population in Palestine:  here we see 
Year          Jews  Christ.  Muslims    Total
18904357432532
19149470525689
19228471589752
1931175897601,033
19476301431,1811,970
Estimates by Sergio DellaPergola (2001), drawing on the work of Bachi (1975). Figures in thousands.




  1. In 1920, the British Government's Interim Report on the Civil Administration of Palestine stated that there were hardly 700,000 people living in Palestine:

    "There are now in the whole of Palestine hardly 700,000 people, a population much less than that of the province of Galilee alone in the time of Christ. Of these 235,000 live in the larger towns, 465,000 in the smaller towns and villages. Four-fifths of the whole population are Moslems. A small proportion of these are Bedouin Arabs; the remainder, although they speak Arabic and are termed Arabs, are largely of mixed race. Some 77,000 of the population are Christians, in large majority belonging to the Orthodox Church, and speaking Arabic. The minority are members of the Latin or of the Uniate Greek Catholic Church, or—a small number—are Protestants. 

    Update: There were 750,000 Jews in Israel when the state was established in 1948.   

    The Jewish element of the population numbers 76,000. Almost all have entered Palestine during the last 40 years. Prior to 1850 there were in the country only a handful of Jews. In the following 30 years a few hundreds came to Palestine. Most of them were animated by religious motives; they came to pray and to die in the Holy Land, and to be buried in its soil. After the persecutions in Russia forty years ago, the movement of the Jews to Palestine assumed larger proportions. Jewish agricultural colonies were founded. They developed the culture of oranges and gave importance to the Jaffa orange trade. They cultivated the vine, and manufactured and exported wine. They drained swamps. They planted eucalyptus trees. They practised, with modern methods, all the processes of agriculture. There are at the present time 64 of these settlements, large and small, with a population of some 15,000.

    As Transjordan was eliminated from the Jewish National Home, so had the Jews been eliminated by the Brits.  Jews were kept out from 1933-1939 at a time they needed to be allowed in with the Nazis at their heels, while Muslims and Arab Christians were allowed in. 

         Exodus 1947

    From 1942 President Warfield served in the Second World War as a barracks and training ship for the British Armed Forces. In 1944 she was commissioned into the United States Navy as USS President Warfield (IX-169), a station and accommodation ship for the D-Day landing on Omaha Beach.

    In 1947 she was renamed Exodus 1947 to take part in Aliyah Bet. She took 4,515 Jewish migrants from France to Mandatory Palestine. Most were Holocaust survivors who had no legal immigration certificates for Palestine. The Royal Navy boarded her in international waters and took her to Haifa, where ships were waiting to return the migrants to refugee camps in Europe.

    Jewish displaced persons protest Britain's decision to send back to Germany the Jewish refugees from the ship "Exodus 1947." [LCID: 37201a]

    Protesting Britain's decision to return the passengers of the Exodus 1947 to Germany

    Jewish displaced persons protest Britain's decision to send back to Germany the Jewish refugees from the ship Exodus 1947. Photograph taken by Henry Ries. Hohne-Belsen displaced persons camp, Germany, September 1947.

    • Henry Ries / The New York Times Copyright © The New York Times.  
    • Aliyah Bet:
  2.  Aliyah refers to immigration to the Land of Israel, while "bet" (the Hebrew equivalent of the letter "B") here implies something unofficial or secret. The phrase Aliyah Bet describes the movement of Jewish refugees, many of them survivors of the Holocaust, not permitted to enter Palestine by the British authorities. Initiated by Zionist activists as the urgency for Jews to leave Europe intensified, this phenomenon was referred to by the British as "illegal" immigration. By 1948, well over 100,000 people had taken this route including more than 70,000 Holocaust survivors.

  3. clandestine immigration of Jews to Palestine between 1920 and 1948, when Great Britain controlled the area.

  4.  So we read:  By 1948, the population had risen to 1,900,000, of whom 68% were Arabs, and 32% were Jews (UNSCOP report, including Bedouin).  An example of one ship trying to get to Palestine from Germany below:  

    View of the damaged Exodus 1947 as it is towed into the port of Haifa, after its interception by the British navy. (July 1947)  Exodus 1947 was a packet steamship that was built in the United States in 1928 as President Warfield for the Baltimore Steam Packet Company. From her completion in 1928 until 1942 she carried passengers and freight across Chesapeake Bay between NorfolkVirginia and BaltimoreMaryland.

  5. In July 1947, the President Warfield left Sète, France, for Palestine. It carried over 4,500 Jewish men, women, and children, all displaced persons (DPs) or survivors of the Holocaust. Even before the ship (by then renamed the Exodus 1947) reached Palestine's territorial waters, British destroyers surrounded it. On July 18 a struggle ensued between British naval forces and passengers on the ship. A Jewish crew member and two passengers were killed. Dozens suffered bullet wounds and other injuries. The people aboard the ship were tortured on other ships that got them to camps of death in Germany

  6. The Royal Navy brought Exodus 1947 into Haifa, where her passengers were transferred to three larger and more seaworthy ships for deportation: Empire Rival, Ocean Vigour and Runnymede Park. Members of the United Nations Special Committee on Palestine (UNSCOP) witnessed the transfer. (Brits wanted the Jews deported to Germany where they would be killed.)

  7. After her historic voyage in 1947, the damaged Exodus 1947, along with many other Aliyah Bet ships, was moored to the breakwater of Haifa port. In December 1947 the Palestine Railways' Ports Authority advertised the ships for sale in British shipping journals. The advertisement warned that some of the ships were fit only for scrap. But no-one bought Exodus 1947.  From Haifa, they would be deported back to Germany.

    The founding of the State of Israel in 1948 brought massive migration of European Jewish refugees from displaced persons camps to Israel. There was little time or money to focus on the meaning of Exodus 1947Abba Khoushy, the Mayor of Haifa, proposed in 1950 that the "Ship that Launched a Nation" should be restored and converted into a floating museum of the Aliyah Bet. As the ship was being restored, an unexplained fire broke out aboard her on August 26, 1952. Fireboats fought the fire all day, but she burned down to her waterline. Her hulk was towed north of the Kishon River and scuttled near Shemen Beach.


  8. On September 29, 1947,  Response to Exodus 1947:  Zionist Irgun and Lehi militants blew up the Palestine Police Force headquarters in Haifa in retaliation for the British deportation of Jewish migrants who arrived on Exodus 1947. 10 people were killed and 54 injured, of which 33 were British. Four British policemen, four Arab policemen, an Arab woman and a 16-year-old were killed. The 10-storey building was so heavily damaged that it was later demolished. They used a barrel bomb, described by police as a "brand new method" and the first use of a barrel bomb by Jewish forces.  Irgun went on to make many more barrel bomb attacks in 1947–48.



  9. Resource:
  10. The New Standard Jewish Encyclopedia: Aliyah
  11. https://en.wikipedia.org/wiki/San_Remo_conference
  12. https://www.gov.uk/government/history/past-prime-ministers/david-lloyd-george
  13. https://en.wikipedia.org/wiki/Faisal_I_of_Iraq
  14. https://en.wikipedia.org/wiki/Demographic_history_of_Palestine_(region)
  15. https://en.wikipedia.org/wiki/SS_Exodus#:~:text=The%20Royal%20Navy%20brought%20Exodus,(UNSCOP)%20witnessed%20the%20transfer.