Showing posts with label Bohemia. Show all posts
Showing posts with label Bohemia. Show all posts

Tuesday, February 28, 2023

The Jews of Bohemia, Later Called Czechoslovakia

 Nadene Goldfoot                                        

Bohemia doesn't exist today.  Once it was a country.    Today, Bohemians are people with an unconventional lifestyle, originally practiced by 19th–20th century European and American artists and writers. 

Bohemia was a duchy of Great Moravia, later an independent principality, a kingdom in the Holy Roman Empire, and subsequently a part of the Habsburg monarchy and the Austrian Empire. After World War I and the establishment of an independent Czechoslovak state, the whole of Bohemia became a part of Czechoslovakia, defying claims of the German-speaking inhabitants that regions with German-speaking majority should be included in the Republic of German-Austria. Between 1938 and 1945, these border regions were joined to Nazi Germany as the Sudetenland.

                Prague's Old Town Square:  Prague is a political, cultural, and economic hub of central Europe, with a rich history  and Romanesque, Gothic, Renaissance and Baroque architectures. It was the capital of the Kingdom of Bohemia and residence of several Holy Roman Emperors, most notably Charles IV (r. 1346–1378).

Jews are known to have lived in Bohemia since the 10th century.  Prague was probably the oldest settlement.  They engaged in trade. They were forced to live in ghettos.  Ghettos had started in 1517 in Venice, but the idea of the segregation of the Jews was implicit in earlier church legislation and goes back to the Lateran Councils of 1179 and 1215.  

                   King Ottokar II of Bohemia Ottokar was the second son of King Wenceslaus I of Bohemia (reigned 1230–1253). Through his mother, Kunigunde, daughter of Philip of Swabia, he was related to the Holy Roman Emperors of the Hohenstaufen dynasty, which became extinct in the male line upon the execution of King Conradin of Sicily in 1268.
During the period of Crusaders, from 1096 onward, the Jews suffered severe persecutions and many were forcibly baptized. Those who reverted to Judaism and attempted to leave were robbed on their departure (1098). Their position improved by the 13th century under Ottokar II, but deteriorated by the 14th century under Charles IV.  A number of decrees directed against the Jews and their  economic position were issued during the 15th and 16th centuries.
There are probably descendants of those persecuted and baptized Jews living in Bohemian centers elsewhere, like in North Dakota in pioneer days.  With DNA testing today, it wouldn't even show up as we don't know the haplogroups of the Bohemian Jews, but a common grouping might take place. 
In 1512, Gershon ben Solomon Cohen established a Hebrew printing shop in Prague, however, from 1562, all Hebrew books were subject to censorship. 
 There was a large and self-contained Jewish quarter (Judenstadt).  its ancient synagogues many of which still stand, its world-renowed scholars, and its Hebrew printing-press, its highly-developed autonomous institution, its craft-guilds, etc. all in Prague.   
Entrance of Bohdan Khmelnytsky to Kyiv, Mykola Ivasyuk
Khmelnytsky was a Ukrainian military commander and Hetman of the Zaporozhian Host, which was then under the suzerainty of the Polish–Lithuanian Commonwealth. He led an uprising against the Commonwealth and its magnates (1648–1654) that resulted in the creation of an independent Ukrainian Cossack state.
 During the uprising the Cossacks led a massacre of thousands of Jewish people during 1648–1649 as one of the more traumatic events in the history of the Jews in Ukraine and Ukrainian nationalism. 

  Jews were expelled  on several occasions, even from Prague, by now one of the greatest European Jewish centers.  many Jews fled to Czechoslovakia from Eastern Europe at the time of the the Chmielnicki pogroms of 1648.  Ghetto regulations continued to be enforced and even the number of marriages was restricted by law. 

The Jews, exiled from 1745 to 1748, were only allowed to return after promising to pay exorbitant taxes.  By 1848, the Jewes of Prague were granted full equality, and 4 years later, the ghetto was abolished.  

Maria Theresa, German Maria Theresia, (born May 13, 1717, Vienna—died November 29, 1780, Vienna), archduchess of Austria and queen of Hungary and Bohemia (1740–80), wife and empress of the Holy Roman emperor Francis I (reigned 1745–65), and mother of the Holy Roman emperor Joseph II (reigned 1765–90). 
Jews taking snuff in Prague, painting by Mírohorský, 1885

Maria Theresa decreed in 1744 a general expulsion of he Jews which was enforced to some extent the next year.  from 1781 to 1919, the history of the Jews merged with that of Austria.  

After WWI, Jews had full rights of citizens.  Czechoslovak republic was the 1st country to recognize Jewish nationality and numbered 357,000 in 1935.  

Repeating again, the 1989 revolution led to full freedom for the Jewish community of 12,000 in 1990.  As of 2021, there were approximately 2,300 Jews living in the Czech Republic.


Resource:

https://www.jewishvirtuallibrary.org/bohemia

https://en.wikipedia.org/wiki/Bohemia

The New Standard Jewish Encyclopedia

https://en.wikipedia.org/wiki/History_of_the_Jews_in_the_Czech_lands

https://www.britannica.com/biography/Maria-Theresa

https://en.wikipedia.org/wiki/Bohdan_Khmelnytsky

https://en.wikipedia.org/wiki/Khmelnytsky_Uprising

https://en.wikipedia.org/wiki/Ottokar_II_of_Bohemia

https://en.wikipedia.org/wiki/Prague

https://theconversation.com/ancient-dna-from-the-teeth-of-14th-century-ashkenazi-jews-in-germany-already-included-genetic-variations-common-in-modern-jews-194780



Sunday, August 12, 2018

Paths Jews Followed to Prague

Nadene Goldfoot                                             
The Arch of Titus in Rome
Forcing Jewish slaves to carry the loot Romans took out of the Temple
before burning it down
70 CE was  a momentous date for Jews.  That's when the Romans, who had been occupying Jerusalem since 40 BCE, decided to burn the city along with the Jewish 2nd Temple and turn it into a Roman Temple site.  It had been that "in 37 BCE, Herod, a son-in-law of Hyrcanus II, was appointed King of Judea by the Romans." Judah had been without their own kingly dynasty since their last king, Zedekiah, who ruled from 597-586 BCE.  

After 632 when Mohammed died, a mosque was built over the Roman Temple built in the very center of the Temple area in Jerusalem, called the Mosque of Omar  by Calph Omar, which was a temporary structure.  Then in about 738,  It was rebuilt by the Caliph Abd al-Malik also known as (Dome of the Rock) to replace the temporary structure set up by Caliph Omar.  The 2 mosques were built about a century apart on Mt. Moriah.  Today this is called the Temple Mount area and Moshe Dayan, Israeli general, gave the Jordanians rule over the mount due to the Muslim temples being there.  The problem remains that they sit over the site of our first Temple built by King Solomon and the 2nd Temple rebuilt by the Israeli returnees from Babylonian exile.  The temples were centers of Jewish learning and the Jewish religion, the first monotheistic religion in the world.  

Jews were taken captive and marched to Rome as shown by the ARCH OF TITUS  in Rome that depicts the event.  The Jews are forced to carry the loot the Romans have taken out of the Temple.  

They were used as prisoners in building in Rome and even in their army.  Eventually they worked their way to France and Germany.  These are the Jews who eventually became those called the Ashkenazi Jews, those who had been in Germany.  

Others had escaped from Jerusalem and had gone to the Iberian Peninsula, known about in past trading routes.  Before 1492, problems arose with the spread of Christianity and it's first formal presentation with Catholicism.  By 1492, Jews were expulsed from Spain if they didn't convert to Christianity.  They moved to Portugal and Central Italy,  then later to Western Europe in their  commercial cities.  The Ottoman Empire with Islam was more tolerant towards Jews though they had intolerant writing about them in their Koran, and they were treated as 2nd class people there, only occasionally attacked for being Jewish.  Istanbul and Salonica became Jewish centers.
                                                       

The Jews in Rome thus wound up in Northern Italy, and from there spread out to Bohemia, Moravia and Poland.  Prague, Bohemia/Czechoslovakia, Cracow, Poland which is near the Czech Republic  and Lublin, Poland became Jewish centers after such German centers in Worms and Mainz, Germany in the 1000s.  

.  The area of Prague  became the seat of the dukes, and later kings of Bohemia.  Prague contained an important slave market.  Jews had come to Prague in the 10th century as traders.    Prague was an important seat for trading where merchants from all of Europe settled, including many Jews, as recalled in 965 by the Hispano-Jewish merchant and traveller Ibrahim ibn Ya'qub.  Under Holy Roman Emperor Otto II the area became a bishopric in 973. Jews fought against the attacks of the Crusaders there in 1096.  They suffered from severe persecution and many were forcibly baptized by the Christians.  Things got a little better by the 12th century.  
                                                   

Until Prague was elevated to archbishopric in 1344, it was under the jurisdiction of the Archbishopric of Mainz, Rhineland (Germany).  The Old New Synagogue of 1270 still stands.   Today of course,  Prague is the capital of the Czech Republic.  It used to be called Czechoslovakia. Many Jews had fled to Czechoslovakia from eastern Europe at the time of the Chmielnicki pogroms of 1648 in Poland when 744 Jewish communities were wiped out, but ghetto regulations continued to be enforced and even the number of marriages were restricted by law.  Maria Theresa decreed in 1744 the general expulsion of Jews. Jews were then fully exiled from 1745 to 1748, and were only allowed to return after promising to pay exorbitant taxes.  They had to continue to live in ghettos.  By 1848, the Jews of Prague were granted full equality and 4 years later in 1852 the ghetto was abolished.  

This is when Jews became interested in the German culture and less about the Czech culture.  Then the geography changed, because in 1938, 15,000 Jews from the Sudenten district (The Sudetenland is the historical German name for the northern, southern, and western areas of former Czechoslovakia which were inhabited primarily by Sudeten Germans) ceded to Germany and sought refuge in Prague.  Anti-Semitism was running rampant in Germany by then.  A month later, the liquidation of the Prague Jewish community began.  There were 65,000 Jews in Prague in 1942 with about 25,000 being refugees and all were exterminated by 1945.  

What amazes me is that there was a small Jewish community there with 1,400 Jews , subservient to the Communist regime who had taken over until the 1989 revolution.  Since 1989, Jews have been living without malice, probably up until now since it's spreading all over the world again.  Tourists have been coming and viewing the magnificently preserved synagogues and cemeteries, rare finds in Europe as the 2nd World War destroyed so many.  

Resource:  https://www.myjewishlearning.com/article/jewish-printing/
The New Standard Jewish Encyclopedia
https://www.jewishvirtuallibrary.org/roman-rule-63bce-313ce
https://www.jta.org/1969/04/10/archive/prague-daily-warns-of-mounting-anti-semitism-in-czechoslovakia-asks-ban
https://www.bbc.com/news/world-europe-39973195

Monday, July 8, 2013

Jewish History in Slovakia

                                                                     
Nadene Goldfoot
Jews in Slovakia?  Who has ever heard of Slovakia?  It's not a part of the Pale of Russia where Jews were allowed to live by Catherine II's decree, because she did not allow Jews to live in Russia.  Evidently Slovakia was not a part of the Russian empire though Poland Ukraine were in the Pale.

Romans crossed the Danube River in the 2nd century CE and occupied a strip of southern Slovakia, and indications are that Jews followed the Roman legions there first as slaves, then soldiers and later as merchants.  When the Romans left, so did the Jews.  Jews didn't return until the 9th century and are mentioned among the people of the Great Moravian Empire (833-907) which covered most of Slovakia.  It is said that Jews ran a slave trade and others imported goods from the Mediterranean lands.

In the 11th century the Magyars conquered Slovakia and it became a part of the Hungarian kingdom.  Jews lived in small groups mainly in rural villages and worked in agriculture. At the same time, there were the Crusades and harsh persecution of Jews by the Bohemian king Vratislav II which led to the migration of Jews from Bohemia, Germany and Austria to Hungary where they found refuge.  Some settled in Slovakia.

The Hungarian king Kalman enacted a "Jewish law" where Jews were permitted to live only in cathedral towns and on bishops estates.

In 1241 the Mongols (Tartars) invaded Hungary bringing on havoc and destruction.  Jewish merchants made a major contribution to rebuilding the economy.  Jews were in the cities of Pressburg (Bratislava), Senica, Trnavaa, Pezinok, Nitra, and Trencin.  By 1251 King Bela IV granted Jews a "privilege" document promising them protection against attacks by Christians which was a permanent legal status and had other benefits.  At this time most Jews made their living in finance.  A minority worked in commerce and the importing of goods.  Others held positions in public administration or were involved in minting coins to the displeasure of the Pope and church leaders.

Starting in the 13th century, Jews became wards of the king and paid taxes to the royal treasury.  They lived in cities on separate Jewish streets allotted to them by the authorities.  This was done to segregate them from the Christians.  Some towns had an organized community life and Jewish public institutions.  Nitra had a Jewish community considered one of the oldest in Slovakia.  We know from a document from 1113 that there was a Jewish cemetery there.  Jews also lived in a suburb of Parovee, known as Castrum Judaeorum or a fortified Jewish settlement.  Jewish refugees from Bohemia and Germany founded a community in Pressburg.

In the 14th Century the Pressburg community numbered about 800 people and was the largest in the kingdom.  At the end of the century was noted a Rabbi Isaac Tyrnau (German name of Trnava) who was the leading Torah sage in Hungary and author of Sefer Ha-Minhagim which described the religious practices of Jews in Hungary and neighboring countries.

By the 15th century, which is the time of the Spanish Inquisition of 1492, the Christians turned to religious extremism and Jews were in danger with anti-Jewish riots breaking out in several places.  In 1491 the authorities in Trnava spread a blood libel against the Jews and 12 men and 4 women were burned at the stake on August 22 of that year which was 7 Elul, 5251.

Along came the 16th century when the Turks defeated the Hungarians in 1526 bringing on expelling the Jews from Pezinok. In 1529,  30 Jews were burned at the stake in Pezinok and the rest fled the city.  Other communities were mistreating Jews, too.  In 1526 after the Battle of Mohacs, Jews were expelled from all major towns.  By the end of this century, the old communities of Slovakia had disintegrated and people were scattered all over.  This severe persecution caused community life in Slovakia to be severely broken up.

The 17th century saw Jews finally immigrate and continue to do so through the 18th century.  Jews were barred from many trading industries and often came into conflict with non-Jews.  Jewish communities of Slovakia existed until the Holocaust. In 1683, hundreds of Jews from Moravia fled to Slovakia seeking refuge from riots in Kuruc.  There had been living reestrictions imposed on them in Moravia.   Some people of the Hungarian aristocracy realized the talents of the Jews and that they encouraged economic activity so they encouraged them to settle on their estates.   These Jews were mainly from Moravia, Poland and Austria.  These refugees settled in Nitra county in 1649 and later in Pressburg and Trencin.  Because of new edicts in Moravia and the hardships in Poland, many migrated to Slovakia and Jews went northward and eastward as well.  Most people living in these regions were Slovakian subsistence farmers, serfs of Hungarian feudal lords.  By 1700, a leading yeshiva was established in Bratislava.  Under Joseph II, Jews received many additional civil liberties.  A census from 1746 show almost half of the Jewish heads of the households in Slovakia to be natives of Moravia and Bohemia, 10% from Poland and 5% from Austria and 35% from various locations in Slovakia or elsewhere in Hungary.

The 18th century showed there were several large Jewish communities in Slovakia with populations in the 100's.  The Jews in the west were mainly Ashkenazis who were more educated and open to influences of the neighborhood's culture and society.  The Jews in eastern Slovakia, also Ashkenazis  followed Hasidic customs, spoke Yiddish and were more like the Jews of Poland and Galicia in their lifestyle and dress.  These two groups didn't mix until about the middle of the 19th century.

In 1867, Slovakia became part of Austria-Hungary and was classified as "Northern Hungary."  The Hungarian parliament passed legislation promoting assimilation among the minorities including Jews.  The government supported Jewish cooperation in industry and finance so the Jewish population grew in small secluded towns in the east.  But anti-Semitism developed which prevented Jews from assimilating.  In 1882 and 1883, antisemitic riots occurred in several  towns.  In 1896 the Reception Law was introduced where Judaism and Christianity were on an equal level.  After that decree the Slovak Clerical People's Party was born and its main interests were in anti-liberalism and limiting Jewish influence.

By this time in the 19th and early 20th centuries, Zionism reached Slovakia and 8 local Zionist groups were created.  In 1903 Bratislava hosted the First Hungarian Zionist Convention.  The next year the First World Mizrahi Congress was held there.

World War I ended in 1917 and Czechoslovakia was created in 1918.  Jews earned the right to declare themselves a separate nationality and prospered in industry and cultural life.  They held more than 1/3 of all industrial investments.  In 1919, the National Federation of Slovak Jews and the Jewish Party were created.In 1921, there were 135,918 Jews in Slovakia.    In 1929 elections, the Jewish Party earned 2 seats in parliament.  They also  had a Jewish newspaper, "The Jewish People's Paper, first published in Bratislava on August 2, 1919.  In the 1st census in Czechoslovakia on February 15, 1921, there were 135,918 registered practicing Jews and 70,522 of them declared themselves of Jewish nationality.  There were also 165 Orthodox and 52 Reform Jews in the country.

Like in other surrounding countries, the 1930's brought on anti-Semitic rioting and demonstrations.  Many Slovaks had been incited by the Slovak People's Party.  During riots, professional Jewish boxers and wrestlers defended their neighborhoods in the streets form gangs and one, Imi Lichtenfeld, would later use his experience to develop Krav Maga.

Before WWII broke out in 1941, some 5,000 Jews emigrated, but most were killed in the Holocaust.  The Slovak Republic had proclaimed its independence in March 1939 under the protection of Nazi Germany, and Slovakia began a series of measures against the Jews in the country.  First, they excluded them from the military and government positions.  The Hlinka's Guard began to attack Jews and they passed the Jewish Code in September 1941 which was like the Nuremberg Laws.  It required that Jews wear a yellow armband and were banned from intermarriage and many jobs.  By 1940, more than 6,000 Jews had emigrated out.  President Jozef Tiso was not only a Catholic priest but pro-Nazi, and he agreed to deport the Jews as part of the Nazi final solution.

By October 1941, 15,000 Jews were expelled from Bratislava.  Many were sent to labor camps.  Germany let them know that Jews were never return to the republic.  Terms for 20,000 young, strong Jews were made but the Slovak government agreed to a German proposal to deport the entire population for evacuation to territories in the east.  This started on March 25, 1942 but stopped on October 20, 1942 after Jews were able to stop the process.  By this time, 58,000 Jews had already been deported, mostly to Auschwitz as forced laborers for German Armament factories which was what Tiso and the government thought.  Then they found out that many of the deported Jews had been shot in mass executions and they filed complaints against Germany.

Jewish deportations started again on September 30, 1944 when the Soviet army reached the Slovak border and the uprising took place.  Germany decided to occupy all of Slovakia and the country lost its independence.  The Germans occupied it and 13,500 Jews were deported and 5,000 were imprisoned.  Deportations continued until march 31, 1945.  German and Slovak authorities deported about 70,000 Jews .  About 65,000 of them were murdered or died in concentration camps.  It is estimated that about 105,000 Slovak Jews, or 77% of their prewar population, died during the war.

At the war's end, there were still about 25,000 Jews living in Slovakia and they decided to emigrate.  In 1948 Communist rule was established that lasted until 1989.  There was little to no Jewish life.  Many Jews had emigrated to Israel or the USA to have freedom of religion.  Any Jews remaining had assimilated through intermarriage.

Resource: http://en.wikipedia.org/wiki/History_of_the_Jews_in_Slovakia
http://www.jewishgen.org/yizkor/pinkas_slovakia/Slo0XI.html
http://www.jewishvirtuallibrary.org/jsource/vjw/slovakia.html