Showing posts with label Antiochus Epiphanes. Show all posts
Showing posts with label Antiochus Epiphanes. Show all posts

Saturday, November 5, 2022

Hanukkah, a Question of Assimilation

 Nadene Goldfoot                                             


Our 8 day celebration of Hanukkah falls on December 18th this year (Kislev 25-Tevet 3) that commemorates the victory of Judah the Maccabee over Antiochus Epiphanes and the rededication of the abused 2nd Temple and altar, an event that happened about 23 centuries ago or 2,197 years ago.  This was a war and an occupation that made the greatest difference in our belief of Judaism and whether or not it would continue.  That's why we remember it with celebration.  

 Judah died in 160 BCE and was the oldest of Mattathias the Hasmonean's sons.  They had led a revolt against the Greeks led by Antiochus Epiphanes IV in 167-166 BCE.  

Antiochus Epiphanes was a Greek king from the House of Seleucus who ruled Syria in the Hellenistic period.  There had been 13 of these kings.  The first, Antiochus III, reigned from 223 to 187 BCE and had transferred 2,000 Jewish families from Babylon to Lydia and Phrgia.  He had captured Jerusalem in 198 BCE but had treated the Jews with some understanding.

Antiochius IV Epiphanes, our man in the Hanukkah history, reigned from 175 to 163 BCE and was turned back by Rome on his 2nd expedition against Egypt in 168 BCE so he occupied Jerusalem, plundered the Temple treasure, and endeavored to Hellenize Judea by force in order to convert it into a reliable frontier province.  This is how he is involved in our history of Hannukah.  By occupying Jerusalem and ordering their new Greek laws or else, people were being assimilated;  Hellenized.  

This was too much for Judah the Maccabee who was on the right-a religious man. He was not about to let the Greeks defame their 2nd Temple.  The Jews had recently returned to Israel from their forced kidnapping and removing to Babylon Exile and had just rebuilt the Holy Temple.  They had been the subjects to the domination of imperial powers--the Persian Empire (Iran), then the conquering armies of Alexander the Great. When Alexander died, his huge kingdom was divided up among his generals.  Israel found itself under the rule   of the Seleucid Dynasty---Greek kings who reigned from Syria.  

Over the years of Greek domination, many Jews had begun to embrace the Greek culture and its hedonistic, pagan way of life.  these Jewish Hellenists became willing pawns in Antiochus' scheme to obliterate every trace of the Jewish religion and especially their belief in One G-d which went against their whole panacea of gods and half-gods in Olympus. 

The Holy Temple was invaded, desecrated and robbed of all its treasures.  Many innocent  people  were massacred, and the survivors were heavily taxed.  

Antiochus placed an idol of Zeus on the holy altar, and forced the Jews to bow before it under penalty of death.  He forbade the Jewish people to observe their most sacred traditions, such as the Sabbath, and the rite of circumcision.   Then he proclaimed himself a god, taking the name "Antiochus Epiphanes which means, the Divine.  At that point, even his own followers mocked him as Antiochus Epimanes,---the madman.  

That wasn't all.  In every city and town, altars were erected with statues of the Greek gods and goddesses.  Soldiers rounded up the Jews and forcibly compelled them to make offerings and engage in other immoral acts customary to the Greeks.  The Jews felt incapable of resistance.  

However, in a small village called Modin that was a few miles away east of Jerusalem, Mattityahu, patriarch of the priestly Hasmonean clan, stepped forward to challenge the Greek soldiers and those who acquiesced to their demands.  Backed by his 5 sons, he attacked the troops, slew the idolators, and destroyed the idol.  Their cry was "All who are with G-d, follow me!"Then he and a courageous circle of partisans retreated to the hills, where they gathered forces to overthrow the oppression of Antiochus and his soldiers.  

This turned into an army of men, now under the command of his son, Yehuda (Judah) Maccabee, which grew daily in numbers and strength.  They had on their shields the biblical slogan, "Who is like unto Thee, O G-d," and they would swoop down upon the Syrian troops under cover of darkness and scatter their enemy, then return to their encampments in the hills.  This was the first known practice of Guerilla Warfare.   Only 6,000 men, but they defeated a heavily armed battalion of 47,000 Syrians.  

Enraged, Antiochus sent an even larger army against them, and in the miraculous, decisive battle at Bet Tzur, the Jewish forces emerged victorious.  From there, they proceeded onto Jerusalem, where they liberated the city and reclaimed the Holy Temple.   They cleared the Sanctuary of the idols, rebuilt the altar, and prepared to resume the Divine Service.                     

 Our menorah on the Arch of Titus in Rome that the Romans took away in 70 CE.  Titus, commander of the forces of the Roman Empire who sacked Jerusalem and destroyed the 2nd Temple carried off the Menorah as part of the spoils of his conquest.  It was used as a symbol of his subjugation of the Jews.  The Arch seemed to be built before he returned to Rome, and the Menorah was therefore inaccurately depicted.  Notice  below is our 8-branched menorah used for Hanukkah.  

A central part of the daily service in the Temple had been the kindling of the brilliant lights of the Menorah.  Now, with the Temple about to be rededicated, only one small cruse of the pure, sacred olive oil was found.  It was only one day's supply, and they know it would take more than a week for the special process required to prepare more oil.  

The Maccabees, full of joy and thanksgiving, lit the lamps of the Menorah with the small amount of oil anyway and dedicated the Holy Temple anew .  A miracle happened in that as if in confirmation of the power of their faith, the oil did not burn out---and the flames shone brightly  for 8 full days--thus the days we celebrate.  

By the next year, our Sages officially proclaimed the festival lasting 8 days in perpetual commemoration of this victory over religious persecution.  Judaism wasn't harming anyone.  Circumcision has proven to be beneficial medically.  It was a practice started in Egypt with the pharaohs.  Judaism believed in the importance of a life.  If the religious group hadn't put a stop to this Hellenization that was going on, Jews and Christians would be behaving like the Greeks today believing in the gods of Olympus.  


Judah Maccabee was called The Hammerer.  His brothers did not fare as well later on.  The 5 were Judah the Maccabee, Jonathan, Simon, John and Eleazar.  They had held a series of raids to rescue the Jewish populations of Ammon, Idumea (Edom), Gilead, and Galilee.  They were defeated in  163 BCE at Bet Zechariah where Eleazar was killed.  The Hasmoneans were able owing to dynastic distractions in Syria, to get terms securing Jewish religious freedom, but Judah and his party, also aspiring for political freedom too, continued to fight and Judah fell at Elasa in 160 BCE.  

John was murdered shortly after that and 

Jonathan took over the leadership.  Jonathan was able to secure the  high priesthood position in 152 BCE (for Cohens only- so the family were a line of Cohens-descended from Aaron, brother of Moses).  He also became the governor of Judah in 150 BCE. 

Simon succeeded in gaining exemption from tribute by 147BCE.  He was confirmed by the people as hereditary high priest, ethnarch, and  general in 142BCE.  Then he was murdered by 135BCE.  

    His son, John Hyrcanus, succeed his father, Simon. was defeated badly by Antiochus VII Sidetes.  Jerusalem was taken by the Syrians after a prolonged siege and Judea once more became a Seleucid province.  After the defeat of Antiochus in his war against Parthia, John launched a successful offensive against Transjordan, Samaria and Idumea (Edom), marking the transition of the Hamsoneans to a semi-hellenized secular military dynasty.  

This led to his repudiation of the Pharisees and John's adherence to the aristocratic Sadducee Party.  He was succeeded by his sons, Judah Aristobulus (105-104 BCE) and Alexander Yannai (104-76 BCE) one of whom was the 1st to adopt the royal title. Yannai set up a standing mercenary army and conquered Transjordan,, Idumea, and the coastal plain.  His antagonism to the Pharisees, who opposed his war policy, led to civil war in which he was victorious after a bloody struggle, but the Pharisees were in the ascendant during the reign of his widow, Salome Alexandra (76-69 BCE).

                               Herod I (73 BCE-4 BCE).  His father, Antipater, was an Idumean (Edomite) and his mother was Cypros, a Nabatean.

I note that if we Jews weren't always in danger of assimilating into conquerors' cultures, our neighbors assimilated into ours and made their affects on us as well, like Herod who gained his own power.

 With her death, the Hasmoneans declined.  The strife between her sons, Hyrcanus II and Aristobulus II led to the intervention and eventual domination of Antipater and his son Herod, with Roman assistance.  

Pompey drastically reduced the country's territory in 63 BCE.  Hyrcanus remained a puppet while the efforts of Aristobulus II and his sons, Alexander and Antigonus Mattathias to regain power failed.

    Hyrcanus' granddaughter, Mariamne, married Herod but was put to death by him in 29 BCE as were the surviving Hasmoneans in 30 BCE, and Mariamn's sons, Alexander and Aristobulus in 7 BCE.  

And so, though Judas Maccabee, the Hammerer,  thought his success was forever, died before he saw what would happen to his family line. Hellenizing did have a disastrous lingering affect. Had it not been for his bravery, though, that event stayed in his descendants' minds, and remained somehow, to fight another day to keep Judaism alive.  

Resource:

The New Standard Jewish Encyclopedia

Chabad-Your Chanukah Guide, Dec 5-13, 1996, Lubavitch 

Tuesday, September 1, 2020

Olam Haba-End of Days Doctrine: Changing the Present World by Divine Plan -ESCHATOLOGY

Nadene Goldfoot                     
                                                                         
The World to Come is not necessarily one that has never previously existed.  The view is sometimes advanced that on the last day the world, which was entirely good at creation and only corrupted by human deviations, will be restored to its pristine condition.  

Such views were common in the ancient Orient and are found in Greek literature.  These eschatological opinions cannot be classified in an orderly system according to logical laws of development.  Varied and sometimes contradictory outlooks were held successively or even simultaneously.  

A general line is nevertheless discernible in Jewish eschatology from its very beginnings in the early sections of the Bible.  Originally, such theory was an expression of popular faith in the glorious future anticipated for the nation after a period suffering.  

The great Hebrew prophets; Moses, Joshua, the Judges, Samuel, Isaiah, Jeremiah, Ezekiel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah,  Haggai Zechariah and Malachi, introduced these ideas with special help from Ha-Shem into their own religious and moralistic teaching with their own moral coloring which transformed the naive folk beliefs.  

The popular conception of the eschatological era was of a period when the renewed people of Israel would wreak vengeance on their foes and set up a great powerful kingdom.  This victorious period was called "THE DAY OF THE LORD.  The prophets, however, added moral content and threatened catastrophe in the absence of genuine repentance.  The Day of the Lord became the  DAY OF DOOM or DOOMSDAY.  
                                                

This was so clear to Amos, one of 12 prophets. He was a herder of Tekoa, a town south of Bethlehem, who saw visions concerning Israel in the days of Uzziah, king of Judah (780-740 BCE) and in the days of Jeroboam, son of Joash, king of Israel, who said 2 years before the earthquake, "Hashem will roar from Zion and emit His voice from Jerusalem and the pastures of the shepherds will wither and the best of the fertile fields will dry up."  But disaster was not the only element in prophetic eschatology. 
Magnitude 8- Earthquake debris at six sites (Hazor, Deir 'Alla, Gezer, Lachish, Tell Judeideh, and 'En Haseva) is tightly confined stratigraphically to the middle of the eighth century B.C., with dating errors of ~30 years.4 So, the evidence points to a single large regional earthquake that occurred about 750 B.C. The accompanying map displays the site intensity (Modified Mercalli Intensity from archaeology or literature) and lines of equal intensity of shaking (isoseismals).
                                                     

 The final day was also envisioned as the great day when G-d would reform the world and reign over all peoples in justice.  A new heaven and earth will be created, while G-d will renew His covenant with Israel and establish His throne in Zion.  This was found in the least writings of of Isaiah.  No distinction between the present world and the world to come is known to prophetic eschatology which recognizes only this world.  

The resuscitation of the Jewish people and the land of Israel and the appearance of the king-messiah are described as events which will happen in the real world.  
                                                 

Accounts became more glowing, exaggerated, and imaginative.  Eschatology was transformed into apocalyptic beliefs like the Book of Ezekiel and the visions of Zechariah.  In the Book of Daniel (of Maccabean Period), the persecutions of Antiochus Epiphanes (175-163 BCE) who was turned back by Rome on his 2nd expedition against Egypt in 168 BCE, so occupied Jerusalem, plundered the Temple treasure, and endeavored to hellenize Judea by force in order to convert it into a reliable frontier province; which depressed the nation's religious groups, and the messiaic kingdom, receding from this world, took on the aspect of the kingdom beyond human reality.  

The APOCRYPHA (non-canonical Jewish literature written during the 2nd Temple period and after its destruction until 132-135 of Bar Kokhba revolt)  and the AGGADAH (Oral Law distinct from Halakhah that which does not deal with the laws on Jews in their daily activities-a sequel of Bible including stories and chronicles, sayings of the wise and moral  instructions, admonitions and consolation of the prophets.)   provide an unfailing source of information on eschatological outlooks during and after 2nd Temple times, reflecting all shades of religious opinions.  
                                               
Daniel in the Lion's Den

In his book of Daniel, a Judean exile in Babylon(597-538 BCE) , the end is seen as a sign of the advent of the Messiah.  It speaks of the agonies of the Messiah, a terrible last war, the war of Gog and Magog, ranging over Jerusalem.  A  Messiah, son of Joseph, the forerunner of the Messiah, son of David, will fall in this war.  But the forces of evil will be defeated, whereupon Elijah (800s BCE) (prophet during kings Ahab and Ahaziah) will appear and announce the advent of the Messiah and this will be the signal for the ingathering of the Diaspora.  (This has been happening already, except for those of us still in the Diaspora.)  Daniel had a miraculous experience with his friends, Hananiah, Mishael and Azariah at the courts of Nebuchadnezzar, Darius the Mede, and Belshazzar.  

This biblical book is included in the Hagiographa a Greek word for holy writings; 3rd and last section of Bible (Tanakh)  Psalms, Proverbs, Job, Song of Songs, Ruth, Lamentations, Ecclesiastes, Esther, Daniel, Ezra and Nehemiah, Chronicles.  Daniel saw visions and prophetic scenes of the 4 Beasts representing the 4 monarchies that will dominate Israel during its long series of exiles.  He was shown the End of Days when Israel will be redeemed and the world will finally achieve the Divine goal for which it was created.  
                                                     
Singing Hallelujah in the Eurovision Contest of 1979
is the group, Milk and Honey


                                         https://www.youtube.com/watch?v=C33kO3fvjkI

   Israel 1979 Eurovision - Hallelujah + lyrics - Winning song


                             "Hallelujah" (Hebrew: הללויה‎)
A new Jerusalem will arise, and Israel's glory will be manifest to the world.  If Daniel only saw today as it is, he would think this has already happened, for Jerusalem of today is certainly a new Jerusalem.  The Diaspora, at least much of it, has returned.  Have we already reached the END OF THE WORLD?  Is more yet to come?  We just made peace with an Arab nation, and word is that all Arab nations may follow suit.  Are we in an era of PEACE, now?  Hallelujah! 

Haleluya la'olam,
haleluya yashiru kulam
bemila achat bodeda
halev male behamon toda
veholem gam hu-eze olam nifla.

Haleluya im hashir,
haleluya al yom sheme'ir,
Haleluya al a sheheyah, 
umah she'od lo hayah-haleluya

Haleluya la'olam
haleluya yashiru kulam
Vehainbalim hagdolim
yehadhedu bahamon tslilim
Veitanu hem yomru=haleluya.

Haleluya al hakol
halelu al machar ve'etmol
Haleluya utnu yad beyad
veshiru milev echad-haleluya.  

Alelulla, sing a song
Alelulla, we'll follow along
With a simple word, a.single word
We bless the sky, the tree, the bird
And we fill our heart with joy alelulla


Resource;  https://en.wikipedia.org/wiki/Hallelujah_(Milk_and_Honey_song)
The New Standard Jewish Encyclopedia 
https://en.wikipedia.org/wiki/Hallelujah_(Milk_and_Honey_song)
https://www.icr.org/article/scientific-scriptural-impact-amos-earthquake

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Tuesday, December 17, 2019

All About the Maccabees, The Reason We Celebrate Chanukah

Nadene Goldfoot                                                                            

In 168 BCE, Jews revolted against Syria.  Mattathias the Hasmonean was the military leader of this revolt.  His oldest son was Judah, known as Judah the Maccabee.  Four other sons were Jonathan, Simon, John and Eleazar.  They all helped to direct this popular revolt against the hellenizing policy adopted in Judah by the Syrian king ANTIOCHUS EPIPHANES.  Judah was known as Judah the hammerer.  
                                                      
Antiochus was a Greek king from the House of Seleucus.  Antiochus III was king from 223 to 187 BCE and had transferred 2,000 Jewish families from Babylon to Lydia and Phrygia.  After his capture of Jerusalem in 198 BCE, he treated the Jews with understanding.  
                                                       

However, it was Antiochus IV Epiphanes who reigned from 175 to 163 BCE and after being turned back by Rome on his 2nd expedition against Egypt in 168 BCE, occupied Jerusalem instead.   It was he who plundered the Temple treasure and endeavored to hellenize Judea by force in order to convert it into a reliable frontier-province.  
                                                      

This, of course brought about a rising which Antiochus suppressed with great cruelty.  Thousands of Jews were killed and many were sold into slavery.  Antiochus brought in gentile settlers into Jerusalem and fortified the ACRA as a stronghold of the Hellenizers to dominate the city.  He then began a fierce religious persecution of the Jews, forbid circumcision and the observance of the Sabbath, desecrated the Temple altar, set up pagan altars in the provincial towns, and compelled the Jews to participate in pagan ceremonies.  His excesses caused the Hasmonean uprising.  

                                                                                 
Judah the Maccabee
From 166 to 164 BCE, the Hasmoneans fought a number of successful battles against the Syrians.  Judah the Maccabee died in 160 BC.  He had succeeded his father as leader of the revolt against Antiochus Epiphanes (167/166 BCE), and had attacked the Syrian armies by his creative moves of ambush, rapid movement and night-attacks.  These Syrians were more Greek than Syrian as the Greek culture had developed within the Greek people. 
                                                     

Judah managed to occupy Jerusalem in 164 BCE and then purified the Temple from the Greek god statues that had been placed there.  Then be brought assistance to Jewish communities in Transjordan  Galilee, Ammon, Idumea, and Gilead.                                             


Judah was defeated by overwhelming forces under Lysias in 163 at Bet Zechariah.  At that time, Syrians were having dynastic difficulties which forced Lysias to recognize Jewish religious freedom. 


The family went on to create the Hasmonean dynasty as a whole who were leaders of their people..  The name of Mattathias was used loosely with other members of the family being it had become so well known. 
                                                                           
Sufganiot or special donuts for Chanukah, fried in oil
Remembering the oil in the Temple that lasted for 8 days,
we eat fried potato latkas and sufganiot
 Judah didn't waver in his distain for Syrians so maintained his resistance, insisting on political freedom as well, and was killed in battle at Elasa in 160 BCE.  He had become the prototype of heroism among the Jews and was regarded by the Christians as one of the military celebrities of antiquity. John was murdered shortly afterward and Jonathan took over the leadership.  By playing off Syrian pretenders against each other, Jonathan was able to secure the high priesthood in 152 and the governorship of Judah in 150. 

Simon succeeded in gaining exemption from tribute in 147 BCE.  He was confirmed by the people as hereditary high priest, ethnarch (governor), and general leader in 142 BCE only to be murdered in 135 BCE. 
                                                    

 His son, John Hyrcanus, (. In rabbinic literature he is often referred to as Yoḥanan Cohen Gadol (יוחנן כהן גדול), "John the High Priest".) who succeeded him, suffered a crushing defeat by Antiochus VII Sidetes.  Jerusalem was taken by the Syrians after a prolonged siege and Judea once more became a Seleucid province. 

After the defeat of Antiochus in his war against Parthia, John launched an offensive against Transjordan.  Samaria and Idumea, marking the transition of the Hasamoneans to a semi-hellenized secular military dynasty. 
                                                                         
This led to John's repudiation of the PHARISEES and his adherence to the aristocratic SADDUCEE party.  " He forced Idumaea to convert to Judaism, the first example of conversion imposed by the Jews in their history. Upon his death Hyrcanus was succeeded by his eldest son, Aristobulus I. Hyrcanus’ reign was the last under which Judaea was a powerful, united state."

He was succeeded by his sons Judah Aristobulus in 105-104 BCE and Alexander Yannai in 104-76 BCE, one of whom was the first to adopt the royal title.  Yannai set up a standing mercenary army and conquered Transjordan, Idumea and the coastal plain.  His antagonism to the Phariseees, who opposed his war policy, led to civil war i;n whcih he was victorious after a bloody struggle.  The Pharisees were in the ascendant during the reign of his widow, SALOME ALEXANDRA from 76 to 69 BCE.  When she died, the Hasmoneans declined.
                                                         
Herod (73 BCE-4 BCE) 

It was cause by strife between her sons Hyrcanus II and Aristobulus II that led to the intervention and domination of Antipater and his son Herod, who had Roman assistance.  Pompey drastically reduced the country's territory in 63 BCE.  Hyrcanus remained a puppet while Aristobulus II and his sons Alexander and Antigonas Mattathias tried to regain power but failed.

Hyrcanus' granddaughter, Mariamne married Herod but was put to death by him in 29 BCE as well as the surviving Hasmoneans by Aristobulus III in 35 BCE, Hyrcanus II in 30 BCE and Mariamnae's sons Alexander and Aristobulus in 7 BCE.                                                            
It was the custom for a long time to give gelt
as gifts to children.

                                                                             
We spin the dreidal, a game played during
Chanukah
Syria's ancient name used in our Tanakh is ARAM.  The state was never a homogeneous one.  The coastal strip was settled by the Phoenicians.  Described in the Bible (I and II Kings), Israel and Judah had constant friction with The Phoenicians until the 8th century when Syria was overrun by the Assyrians.
                                                        

They had a large Jewish population in Antioch which became most important during the Seleucid era but had suffered from the hostility of the Greeks.  The largest Jewish communities in Syria in the 12th century were at Aleppo with 5,000 and Damascus with 3,000 and Palmyra with 2,000.  Today the Jews are gone from Syria, held prisoners for many years and freed by a Jewish Canadian lady, Judith Feld Carr, with the promise to President Assad,  of being taken anywhere but to Israel.  

Resource:
Updated 12/22/19 on Ms. Carr
The New Standard Jewish Encyclopedia
https://www.myjewishlearning.com/article/omitting-the-maccabees/
https://www.britannica.com/biography/John-Hyrcanus-I