Showing posts with label Lag B'Omer. Show all posts
Showing posts with label Lag B'Omer. Show all posts

Friday, April 30, 2021

Lag B'Omer Tragedy in Israel

 Nadene Goldfoot                                          

Yesterday, my son and I were driving across the Columbia River Interstate  Bridge and I asked the question of what it would be like if we had an earthquake at that moment.  Of course the answer was not good.  Thank goodness nothing happened.  We were going there to see a beloved relative at Vancouver's hospice center and for us to say our good-byes.  it was a sad drive for us.  

Little did I know that at possibly that same moment, something was or had already happened that was terrible in Israel at almost the same place I had lived;  in Safed where the 2nd century Rabbi Simeon ben Yohai was buried.  

Something like a bridge between two places, a ramp, broke with too many people on it, and the people fell and over 40 were killed, including children.  They had been there, outside of Safed, celebrating a holiday many American Jews are not too familiar with, Lag B'Omer, which connects us to Rabbi Simeon Yohai .  I think of it as the holiday where you can make bonfires.  The story behind it is amazing.

According to legend, an outbreak of plague occurred among the people of Rabbi Akiva in the 2nd century, and had ended on 18 of Iyyar, the date of the 33rd day of the Omer.  It has since been considered the "scholars' feast-day."  The Omer period's regulations for half-mourning was that there were certain prohibitions during this period;  marriage, cutting one's hair, etc.  So it had happened during a sad period, and being the plague had ended, called for celebration and the suspending of the prohibitions.

The period of "Counting of the Omer" is a 7 week period (49 days) started from the day on which the Omer was first offered in the Temple which was the 2nd day of Passover to the 50th day being the Feast of Weeks, Shavuot.  Omer was the first sheaf cut during the barley harvest which was offered in the Temple as a sacrifice on the 2nd day of Passover.                                   

Schoolchildren are given a holiday and formerly used to conduct a mock-battle with bow and arrow.  In Israel, the day is marked by the lighting of bonfires and a mass pilgrimage to the tomb at Meron of Rabbi Simeon ben Yohai, who is said to have died, transmitting his mystical lore, on this day.  

Rabbi Yohai was a Tanna (teacher) , a very special highly rated rabbi.  He was a pupil of Rabbi Akiva.  He even followed his teacher, Akiva after Akiva's imprisonment by the Romans for continued instruction and discourse.  Simeon was putting himself in harm's way with his own opinions which the authorities thought rebellious and was forced to hide in a cave with his son, Eleazar for 13 years.  

This incident was the background for attributing to him authorship of the ZOHAR.  He was rather unworldly, teaching that Torah study should take precedence over the pursuit of a livelihood.  He even regarded a man who paused in his study to admire nature, which would be to take a break from his studies, worthy of deserving death. In his mind, nothing could be allowed to interfere with his goal of studying Torah.   He was indeed overzealous by our standards today. (I would have taken that break and called it my mental health break.  I'd say he was obsessive).  

However, Simeon was also a miracle worker of politics.  In later life, he was sent on a mission to Rome where he succeeded in obtaining the withdrawal of a persecutory decree against Jews. 

 He had an intense love for the Holy Land and considered emigration from there a grievous sin.  His pupil, Rabbi Judah ha-Nasi, frequently quotes him in the Mishnah.  Kabbalists have long made his traditional tomb at Mt. Meron a center of pilgrimage, especially on Lag Ba-Omer, the traditional date of his death.                                          

Magen David Adom at Mt. Meron after dozens killed, injured in stampede on Lag Ba'omer, April 30, 2021 (Credit: Magen David Adom)  Medics and rescue workers attend to the Lag Baomer event in Mount Meron, northern Israel, where fatalities were reported among the thousands of ultra-Orthodox Jews gathered at the tomb of a 2nd-century sage for annual commemorations that include all-night prayer and dance, at Mount Meron, Israel Apr 30. 

(photo credit: REUTERS)

That's when this unusual tragedy happened.  in their singing and dancing, the ramp fell, and people fell on people below.  45 were killed in a stampede.  

 Meron is 12.5 km from Safed.  By car, it's about 17 minutes away.  

Resource:

https://www.timesofisrael.com/dozens-said-hurt-as-stand-collapses-at-mass-lag-bomer-gathering-in-mount-meron/

https://www.jpost.com/breaking-news/lag-bomer-80-year-old-in-critical-condition-52-requiring-treatment-666768



Thursday, April 25, 2013

Time to Celebrate Again on Lag B'Omer: April 28, 2013

Nadene Goldfoot                                                                        

We have so many holidays in Judaism.  It took me to move to Israel to really get into all of them as when I grew up, Chabad was not around to instruct us or to get the ball rolling in Portland.  Lag B'Omer is a great festive holiday and a wonderful time to teach our history through fun and games.  We celebrate this year on April 28th, a Sunday with great festivities.  .

The background of this history starts between Passover and Shavuot, the Exodus from Egypt of the 600,000 with Moses (1391-1271 BCE)  and the time he gave us the Torah on Mt. Sinai.  During this period we count with pieces of barley in Sefirah  counters  or mark the days off on the calendar till we reach Shavuot. There are 49 days (7 full weeks-7X7=49). What a great way to teach children their times tables.   This begins on the 2nd night of Passover and ends with Shavuot.   Receiving the Torah is another joyous holiday, of course.  Mysticism comes in during the counting with  saying one of the psalms that is made up of 49 words, each standing for one day.  Also, one of the lines in the psalm has 49 letters, again each representing one day.

The time of counting the Omer is a time of semi-mourning.  Weddings are not to take place in this period, nor a time to get your haircut.  The reason is that we are to think about our ancestors and us approaching Mount Sinai and receiving the revelation of G-d as Moses did. We think of the thunder and lightning, the shofar blast and the pillar of cloud, and an awestruck nation that we belong to receiving the Ten commandments.  We visualize Moses ascending to heaven as its intermediary receiving these words.  We might also think of King David, the sweet singer of Israel whose quill wrote the longing and achievements and heartbreak and inspiration with his psalms for millions of people from shepherd tents in the desert to penthouse towers in  teeming cities.  It evokes the goal of bringing about the human manifestation of "Let there be light !"  

 It's also a time to remember the horrible plague which killed many of Rabbi Akiva's students.
Rabbi Ben Joseph Akiva lived from 50 to 135 CE.  An uneducated man, he was helped by his wife Rachel, daughter of Kalba Sabbua, a rich man,  and started learning at age 40.  He became very interested in mystical matters.  He has been regarded as the greatest scholar of his time.  The plague hit his students, killing many of them  and finally ended on the 33rd day of the Omer period which was on Iyyar 18.  So it's called the Scholar's Feast.  Lag B'Omer falls on the 33rd day of the period of counting of the Omer.

This meant that this holiday was a day off from school.  The custom was that boys would play mock battles with bows and arrows like the people back in those days.  In Israel, the custom is to light bonfires at night.  Midnight is often the time to do this

People make a pilgrimage to the tomb at Mt. Meron of Rabbi Simeon ben Yochai who supposedly died on this day transmitting his mystical lore.  Rabbi Simeon studied in the academy that was founded by Rabbi Zakhai, and his teacher was none other than Rabbi Akiva.

The Roman Emperor, Hadrian, shut down the Talmudic academies and it was against the law to study Torah.  That didn't stop Rabbi Akiva.  He kept on teaching publicly and Simeon was his best pupil, staying right with him.  Finally Rabbi Akiva was arrested and put in prison.  Simeon was determined to keep on studying so visited him in prison, getting his instructions anyway until Rabbi Akiva was condemned and was killed by the system.  Rabbi means "teacher" and this man died a martyr.   What happened to Hadrian was that he died in great pain and his decrees stopped being enforced so strongly.

Rabbi Simeon and his son had to hide out in a cave, though, for studying the Torah was still against the law and the story is that they lived on carobs and water.

In modern Israeli culture, the holiday has been reinterpreted as a commemoration of the Bar Kokhba Revolt against the Roman Empire, the final one in 133 CE when Jews suffered 580,000 Jewish casualties besides those that died of hunger and disease.  That must have matched the 600,000 that entered Israel with Moses.

This rite of Springtime is a happy joyous time.  It is a day of outings, and the prohibitions relating to mourning are lifted.  I notice the prominence and accent on education with this holiday.  That's what our holidays are all about.  It's a time to remember our past history and how we got to this point in time.  How else have we lasted for about  3,213 years and have students continue to study our Torah (The 5 books of Moses--Genesis, Exodus, Leviticus, Numbers and Deuteronomy) ?

Resource: The New Standard Jewish Encyclopedia: Lag B'Omer
The Jewish Catalog by Richard Siegel, Michael Strassfeld, Ssharon Strassfeld
Tanach, the Stone Edition, ArtScroll Series
http://www.chabad.org/library/article_cdo/aid/679300/jewish/What-Is-Lag-BaOmer.htm
http://www.chabad.org/library/article_cdo/aid/2205697/jewish/Rabbi-Shimon-Bar-Yochai.htm
http://en.wikipedia.org/wiki/Lag_BaOmer
http://judaism.about.com/od/holidays/a/lagbaomer.htm