Showing posts with label fasting. Show all posts
Showing posts with label fasting. Show all posts

Sunday, August 9, 2020

Morality During War : Israel, Defending Israel Against Syria's Coalitions

Nadene Goldfoot
                                                                           
Invasion of Egypt October 6, 1973-Yom Kippur War
Crossing Suez Canal into Sinai
In 1980, my husband and I made aliyah to Israel from Eastern Oregon.  One of my reoccurring memories is watching TV's station from Syria and their line-up of soldiers at midnight's ending of programs showing how brave they were by biting an animal they were holding.  It gave me the willies to know that we in Safed were living so close to Syria and that their soldiers were so disgusting.  Thank goodness neither of us were of the age to be called into service and ever have to face such people. 
                                                         
The Shah of Iran is inspecting the Syrian troops.  The
Shah would be ousted in 1979.  

 "1970s: For al-Asad, the conflict with Israel takes precedence over all other foreign policy considerations. During the late Ottoman period, the territory that eventually became the Palestinian mandate was regarded as part of southern Syria, and its transformation into the state of Israel was felt to be a keen loss by most Syrians". Many  Arab Palestinians thought of themselves as Syrians, and were always told they were born in Syria.  They had left southern Syria and entered places like Tel Aviv where they found jobs in building since Russian Jews had entered from 1880 on in Palestine, leaving pogroms in Russia and could use the help.  
Israeli Synagogue on Yom Kippur, Day of Atonement including 25 hour fast.
                                                         
PM Golda Meir knew an attack was imminent but refused to launch
a pre-emptive strike.  She would not let Israel be an aggressor.
Everyone in Israel was then taken by surprise as no one knew
when it would happen. 

Just 7 years earlier, Syria and Egypt were sharing a fast-time with Jews fasting for Yom Kippur, and the Muslims fasting for Ramadan.  You'd think we have so much in common with both peoples adamant about believing in one G-d and all.  But that's where it stops; in the numerals of how many gods there are.  Not when their morality is so different:  Israel only fought defensive wars; and were not aggressors.  Although, a pre-emptive strike is allowed in war when one knows of the other's intentions, like in 1967, Israel saw all the enemy;  ready,  able and willing    at any moment about to attack.

It was a war planned way ahead of October 1973 by Egypt.  Egypt and other Muslims nations involved in the 1967 Six Day War were burning with anger from losing that war and were anxious to have another go at it to prove they could beat the Israelis.  
                                                    
Mustafa Tlas with President Assad

The Syrian Minister of Defense, Mustafa Tlas, was telling the Syrian National Assembly in December 1973 after the Yom Kippur War of the following example of "supreme valor" by Syrian troops.  "There is the outstanding case of a recruit from Aleppo", a city with a high population of Jews, "who murdered 28 Jewish soldiers all by himself, slaughtering them like sheep."  The 1973 War had been terrible for Israel, though they won in the end.  In the beginning, Syria and Egypt were winning and their enemies had crossed the Sinai and a post was taken where the Israelis were taken prisoners.  "All of his comrades in arms witnessed this.  He butchered 3 of them with an ax ad decapitated them...He struggled face to face with one of them an throwing down his ax managed to break his neck and devour his flesh in front of his comrades.  This is a special case.  Need I single it out to award him the Medal of the Republic?  I will grant this medal to any soldier who succeeds in killing 28 Jews, and I will cover him with appreciation and honor his bravery."  How humans act during wartime tell a lot about their beliefs.  

During this Yom Kippur War that started with a surprise attack by Egypt on October 6, 1973 and went on till October 25th a post of Israeli soldiers had been captured in the beginning by Syrian and Egyptian troops.  They had been mistreated.  Upon their surrender, dozens of Israeli POWs were murdered.  Others were tortured--violating the Geneva Prisoner of War Convention.  

According to a report submitted to the international Red Cross by the Israeli Government on December 8, 1973, Israeli troops discovered bodies of Israeli soldiers on the Golan Heights in northern Israel whose hands and legs had been  bound and whose eyes had been gouged.  They had been executed at close range.  

In the south on the Egyptian front, according to a report submitted to the Red Cross on December 9, 1973, Israeli soldiers fared no better.  Surrendering soldiers were beaten, subjected to whippings, sexual attacks, burning and starvation---many were executed.  

They treated their own people in their own country no better when they were taken into police stations.  A first-hand report I heard from friend "Jack" of Syria told me this, and he experience first hand being in jails in both Syria and later in Egypt, though not as bad there as Syria.  So expecting the worst when they were in Israeli hands, believed they would be treated badly also.  
                                                          
Enemy soldier rushed into Israel Israel hospital
I lived down the street from Safed's hospital where the enemy
was taken in 1982.  Helicopters landed on the hospital roof; and
the children never knew if the injured were family members or
the enemy.  My 9th grade boys were asked to help medics with the language
as they could speak Hebrew, Arabic and a little English. 
I believe this was my hospital, Rambam in Haifa, an Army hospital. My
first 10 months was spent in an Ulpan in Haifa, where I broke my elbow and arm.    

The surprise came to Syrian Col. Atnon El-Kodar who was taken to an Israeli hospital.  After his release, he had the chutzpa to complain of maltreatment by Israeli doctors, charging unnecessary amputation of a leg.  An American reported, Ed deFontaine, who had met Kodar in an Israeli hospital, felt the colonel must "have had a very short memory about what had been done to save his life...He told  Hugh Baker, a representative of Amnesty International,  that he owed his life to his doctor!  

One has to remember that the tiny nation of Israel had to withstand an attack in 1973 from not only Egypt but Syria and others like Morocco who contributed fighting forces to both the Syrian and Egyptian fronts in their 1973 Yom Kippur War against Israel.  A coalition besides Morocco were fighting against Israel again, like they did in 1967.  When the fourth Arab-Israeli war began on October 6, 1973, many of Israel’s soldiers were away from their posts observing Yom Kippur (or Day of Atonement), and the Arab armies made impressive advances with their up-to-date Soviet weaponry.  Iraqi forces soon joined the war, and Syria received support from Jordan. 

After several days, Israel was fully mobilized, and the Israel Defense Forces began beating back the Arab gains at a heavy cost to soldiers and equipment. A U.S. airlift of arms aided Israel’s cause, but President Richard Nixon (1913-94) delayed the emergency military aid for a week as a tacit signal of U.S. sympathy for Egypt. On October 25, an Egyptian-Israeli cease-fire was secured by the United Nations.

 It started on the holiest day in the Jewish calendar, the Day of Atonement (October 6, 1973). It came almost as a complete surprise and warning notice was given too late for an orderly call-up of the reserves before zero hour.  Israel lost 2,688 soldiers.  Out of 265 Israeli tanks, they had 100 left.  Practically all Jews were in their synagogues on a 25 hour fast when word of the attack came. Thirsty Jews had to leap to action on empty  stomachs.   

In contrast to how Egypt and Syria treated Israeli prisoners, numerous observers reported that Israel's treatment of captured Arab soldiers was above reproach.  They treat their prisoners well, and they seem to be getting the best medical treatment possible.  

Resource: https://mfa.gov.il/mfa/aboutisrael/history/pages/the%20yom%20kippur%20war%20-%20october%201973.aspx
Myths and Facts, by Mitchell G. Bard and Joel Himelfarb, PhDs.
From Time Immemorial by Joan Peters
https://en.wikipedia.org/wiki/Yom_Kippur_War
https://www.history.com/topics/middle-east/yom-kippur-war

Friday, September 23, 2016

New Year Holidays of Jews and Muslims For 2016 On Close Dates

Nadene Goldfoot                                                                                   

                                                                                                       
We are in the month of Elul right now, going by a calendar at least 4,000 years old that follows the moon; a lunar calendar.  The High Holidays are about to begin,  and we learn of them from
Moses b: 1391 BCE-d: 1271 BCE. 
so we get ready by visiting the graves of relatives and teachers-to remember the sanctity of their  lives and to gain inspiration for the coming year.  It is the custom.                                                                                                
                                                    ROSH HASHANAH-October 2nd-starting

The Jewish holiday of Rosh Hashanah, the New Year, starts at sundown on October 2nd,  It is the birthday of the world.  It's also the Day of Judgement, a solemn time of reconciliation and confronting the past year.  However, it is New Year's Day but not as frivolous as January 1st, but a joyous remembrance of the creation.                                                                                                                                                 

     On the eve of the holiday on the 2nd of October this year, families have a big dinner when it is customary to dip an apple in honey to bring in a sweet New Year.  On the 2nd night of the holiday, it 
is customary to eat a new fruit-not yet eaten that season.  The meal can also include more apples and honey.                                                       

 A special challah is made, the bread eaten on the Sabbath (Shabbat) that is made with an egg and braided with sesame and poppy seeds on the top for decoration, but this challah is to be 
                                                                              


made as a round loaf to symbolize a crown, or it can be made in the shape of a ladder, symbolizing Jacob's dream connecting heaven with earth.  The table may have red apples, white grapes, and white figs. I think I'll include deep blue plums while I'm at it.  We may send New Year's cards out to family and friends as well at this time.  Mothers usually buy a new outfit for the children and herself to wear at synagogue for the new year.  It's a happy occasion with high hopes for the future.
                                                                                 
                                                          
                                                           YOM KIPPUR =October 11th-                                                          starting

Ten days later comes another holiday, this time a very somber one; Yom Kippur, which falls on the 10th of Tishri. It is our most holy holiday.   This year it falls on the 11th of October, a  Tuesday.  This is the culmination of the entire High Holiday period.  After this, the old year is ended and the new one begun.  We have a big meal on the eve of Yom Kippur that is joyous. Our challah can be shaped into the forms of birds or have this figure on the top, though I haven't been that artistic.                                                                    

It would be there to symbolize the aspiration and opportunity of man to attain the level of the angels, and the sheltering protection of G-d.  After dinner on the eve of this occasion, we begin a 25 hour fast (no food or water)  that ends in a light repast the next night.  We try to eat so that we will not feel hunger as much since we spend most of the time in the Synagogue asking G-d forgiveness for our sins.  
Men in their large prayer shawls "Tallit" during Yom Kippur in Europe.
Kol Nidre is being chanted during the Maariv Service.  In orthodox synagogues,
men and women are separated for better concentration and meditation.  Usually
a screen separates them.  When men pray, they all have their tallit over their heads like a tent, and women,
if lucky enough to be above like in this picture, see a sea of tents below that is something to behold!  I feel we women are very spiritual and on a high plane anyway, so do not need to copy the men.  We are partners in life and one is not greater than the other.  One need not feel inferior; we each have our specialties and responsibilities.  One sees the rabbi holding the Torah and walking with it among the people.  Everyone will touch their tallit to their lips and then touch the Torah with it in reverence and respect for its words.  
This holiday is marked by physical abstinence of food and for married folks, relations so as to concentrate on the spiritual.  If one is sick or weak, we are exempt from doing this.  We wear shoes to synagogue that are NOT made of leather.  No major washing during this holiday like a bath.  We don't wear cosmetics or anoint our body with anything.  A service of Kol Nidre is sung by the Cantor, a beautiful heart wrenching piece of music  that starts before sunset.  We greet each other at the synagogue with  "May you be finally sealed for good in the book of life", for it is our custom to feel that if we were worthy, our name would go down in the book to live for another year.   The shofar is blown in a rhythmic blast of notes that we all want and need to hear that marks the final sealing of the heavenly gates.                       
                                     ISLAMIC HOLIDAYS 
                                              MUHARRAM OCTOBER 1st=starting
                                                                             
Food typical for this holiday of Muharram from Turkey.
It pre-dates the holiday.  Islam is the 2nd largest religious group in the world.
Mohammad started Islam and died in 632 CE (AD).  

                                                                                  

For Muslims, the first day of Muharram, which is the first month in the Islamic calendar, marks the start of the Islamic New Year.  According to my desk calendar, it starts on October 1st, a Saturday this year.    It lasts until October 31st, ending on a Monday. "The festival of Muharram has significant religious importance for Muslims, beginning with the first day, which is known as the Islamic New Year.
                                                                                      

"Note that in the Muslim calender, a holiday begins on the sunset of the previous day, so observing Muslims will celebrate Al-Hijra / Muharram on the sunset of Saturday, the 1st of October." "Some Muslim Americans choose to fast during this month, although fasting is not obligatory. Many Muslims engage in voluntary prayer, including evening prayer, during Muharram."
                                                            
ASHURA=OCTOBER 10th-starting 
                                                                             
They also have another holiday called Ashura.  Note that in the Muslim calendar, a holiday begins on the sunset of the previous day, so observing Muslims will celebrate Ashura on the sunset of Monday, the 10th of October."The Day of Ashura (or Ashurah) is known as the most sacred day in the month of Muharram.
                                                                                     

It is the 10th day of Muharram and is a day of fasting for many Sunni Muslims. Many Shi’a Muslims use the day to commemorate the martyrdom of Husayn ibn Ali in 680 CE. Some Muslims give to charity on this day.

I wish my family and friends a Happy New Year:  : שנה טובה
Leshana tovah tikatev v’tichatem” (לשנה טובה תכתב ותחתם).  “May you be written and sealed for a good year.”  From noon on Rosh Hashanah, when our fates are already written, until Yom Kippur, when our fates for the coming year are to be sealed, we wish each other “Gemar chatimah tovah” (גמר חתימה טובה), “A good final sealing.”
So I also wish my Muslim friends a Happy New Year, and may you also be written in the book of life.  

Resource: The Jewish Catalog by Richard Siegel, Michael Strassfeld, Sharon Strassfeld
https://www.timeanddate.com/holidays/us/muharram-new-year
http://www.when-is.com/al-hijra-muharram-2016.asp