Hugh J. Schonfield, Author of The Passover Plot, A Jewish Man Turned Christian and Back Again

 Nadene Goldfoot                                             

                                                                 Dr. Hugh Joseph Schonfield                               (b: Kensington, London, England 17 May 1901 – d: 26 January 1988, in Temple, Fortune, London, England)  He called himself "the Jewish historian of Christian beginnings."

His parents were: William Schoenfeld born 1869 ,Vaturleigh   Dirschau, Germany, d: 1946 England , and Florence May Joseph born 1872 Frankfort on the Maine, Germany  d: 1953 in England. His wife was Helen Muriel Cohn b: 1904-d:1979 of England.  Hugh's grandparents were: Herman Schoenfeld and Charlotte.  William was 11 years old living with his parents in Glasgow, Scotland with 6 siblings.  .  

September 1966 was the date of the Passover Plot copyright in my book and I read it then.  In 1965 he published the controversial The Passover Plot, a book the thesis of which is that the Crucifixion was part of a larger, conscious attempt by Jesus to fulfill the Messianic expectations rampant in his time, and that the plan went unexpectedly wrong. According to Steve Turner, this was one of the books John Lennon was reading when he commented that the Beatles were "More popular than Jesus".He wrote many books on religion.  But his best-known book was ''The Passover Plot,'' which argued that Jesus did not die during the Crucifixion and that a plot to make Jesus appear dead through a drug was upset by a fatal thrust of a Roman soldier's spear.

It was said about Schonfield:  Schonfield was somewhat of a “maverick” independent scholar, well trained but never pursing an academic university career, but publishing dozens of books that remain of great value. by Chad Day, former student of Dr. Tabor.  Tabor is the founder and director of the Original Bible Project, a non-profit organisation aimed to produce a re-ordered new translation of the Bible in English .‎Background · ‎Major publications and research · ‎The Jesus Dynasty 

"Schonfield (According to the Hebrews, 142-50) offers an intriguing explanation which dovetails nicely with Tabor’s discussion of Luke’s genealogy (The Jesus Dynasty, 48-56) and also avoids any alleged wrongdoing on the part of Mary. Passing over the putative philological rationalization of Pandera as an Aramaic transliteration of the Greek Panthēra, Schonfield takes Panthera as a family name, stemming from the great-grandmother of Jesus: Estha who, upon the death of Matthan (Matthew’s genealogy; or Matthat in Luke’s), married a Syrian convert to Judaism by the name of Melchi, from the family Panthera (cognomen). So, for Schonfield, this matches both the reference in Epiphanius and John of Damascus of a Barpanther. This also places Jesus in the line of Nathan. Schonfield argues that, since Jesus’ (northern Gentile) heritage would have been frowned upon, many Jewish opponents began calling him by his family name instead of Jesus the Nazarene.
Schonfield adduces two texts for support of his hypothesis:"

Born to Jewish parents, Hugh J. Schonfield was a biblical scholar and religious writer.  Schonfield became a liberal Hebrew Christian who sometimes referred to himself as a Nazarene.  The Hebrew Christian movement of the 19th and early 20th centuries consisted of Jews who converted to Christianity, but worshiped in congregations separate from denominational churches. In many cases, they retained some Jewish practices and liturgy, with the addition of readings from the Christian New Testament. The movement was incorporated into the parallel Messianic Jewish movement in the late 1960s.  As time passed, the term "Nazarene"  came to refer to a sect of Jewish Christians who continued to observe the Torah along with gentiles who were grafted into the covenant, in contrast to gentiles who eschewed Torah observance. They are described by Epiphanius of Salamis and are mentioned later by Jerome and Augustine of Hippo. The writers made a distinction between the Nazarenes of their time and the "Nazarenes" mentioned in Acts 24:5.

 In 1937 Schonfield was a expelled from the Executive Committee of International Hebrew Christian Alliance (IHCA), of which he had been a member since 1925, this organisation is now the International Messianic Jewish Alliance (IMJA). He later for a period associated with Messianic Judaism, though was bitterly disillusioned by the experience.

He has a surname which is unknown to me in my DNA studies.  Most of my distant relatives are from the Pale of Settlement in Russia; countries like Lithuania and Poland, but there is no Schonfield connected to me by DNA. However, I have 3 3rd cousins at FTDNA who are Schoenfeld.  As I saw earlier, Hugh had changed his surname spelling from Schoenfeld to Schonfield,  anglicizing it.  He was a 1st generation born in England.  

His surname of Schonfield  is an awful lot like Schoenfield.  German (Schönfeld): habitational name from any of numerous places called Schönfeld, from Middle High German schoen 'beautiful' + velt 'open country, field'. Jewish (Ashkenazic; Schönfeld): artificial name composed of German schön 'beautiful' + Feld 'field'. Compare Schonfeld.  So the origin is German and the spelling is the German spelling.  . Jewish (Ashkenazic; Schönfeld): artificial name composed of German schön 'beautiful' + Feld 'field'.   German (Schönfeld): 'beautiful' + Feld 'field'.  Schonfield=Schoenfeld.  

U. of Glasgow

Hugh Joseph Schonfield (London, 17 May 1901 – 26 January 1988, London) was a British Bible scholar specializing in the New Testament and the early development of the Christian religion and church. He was born in London, and educated there at St Paul's School and King's College, doing additional studies in the University of Glasgow. 

He was one of the founders and president of the pacifist organisation Commonwealth of World Citizens "Mondcivitan Republic". The Mondcivitan Republic was initiated by Hugh Schonfield in 1956, at which time it was known as the Commonwealth of World Citizens.   The republic was conceived as a 'servant-nation', a nation without territory, whose citizens across the world would work to promote peace and unity in the aftermath of World War ITwo The Mondcivitan Republic British Isles South East Community was based in Camden, London in the late 1960s and early 1970s, and was largely organized by Peter Deed. The Republic ran a craft shop, housing association and a school from its headquarters in Delancey Street; it also had its own national bank and currency (the 'Mondo').

 In 1937 Schonfield was excluded from membership of the International Hebrew Christian Alliance (IHCA), of which he had been a founding member since 1925, due to his unwillingness to affirm the deity of Jesus. He later associated with Messianic Judaism for a while, but was bitterly disillusioned by the experience. He called himself "the Jewish historian of Christian beginnings", and at the time of his death he was described in obituaries as a "non-practicing Jew."

 It is interesting that Daniel Juster, (born 1947) is an author and advocate of Messianic Judaism. He has served in the Messianic Jewish movement since 1972. The Spiritual Leader of Beth Messiah Congregation in Rockville, Maryland, corresponded with Schonfield several years ago. Schonfield confirmed to him that he indeed had had a bad experience with the… He said that after that experience he began to rethink everything and came to new conclusions… Schonfield indicated to Juster that Juster's faith in Messianic Judaism was naive and that he would have to someday "grow up" as Hugh Schonfield had done.  Juster was born to a Jewish father and a nominally-Christian mother. His father died when he was nine years old, and he has spoken of its effect on his life. Not having had a Jewish mother or upbringing, he would not be considered Jewish by any mainstream Jewish religious movement and was therefore able to immigrate to Israel as the non-Jewish relative of a Jew. He would be welcome in the Reformed Jewish temple, however in the USA.

Schonfield told the Associated Press in 1969: “The practice of forgery in the early church is well attested. Paul mentioned it and the author of Revelation put a curse on anyone who added to or subtracted from what was in his book.”Answering attacks on his books by Christian churchmen, Schonfield said in another interview in 1974: “The church says the events related in the New Testament are historical. I say the New Testament is a secondary, not an authoritative, source. The New Testament, however, is the only authority of the (Anglican) Church of England, so any inquiry into its origins is held to undermine the faith.”He said: “The period of the life of Christ and the first decades of Christianity is one about which we know too little--we are trying to reconstruct it. . . . A historian has to assemble material from every source and try to fill in some of the blanks.”.   

 "He wrote in response to the threat of anti-Semitism in Europe, the position of the Jewish people in the United Kingdom, the birth of the modern Hebrew Christian (Messianic Jewish) movement and the utopian idealism of various political movements. These all combined with the zeitgeist of the 1920s and 1930s in the midst of a world in crisis. Political, social and religious concerns were combined in Schonfield’s unique and eclectic blend of philosophy and spirituality. His skills as a writer, publicist and political activist brought a small coterie of followers together that continues to this day in the Mondcitivan movement, for which he was nominated (unsuccessfully) to receive the Nobel prize. Power’s study takes on these diverse and contradictory aspects of his career, and sets them in the context of the intellectual history of the 20th century.   " (by Owen Power, Hugh Schonfield: A Case Study of Complex Jewish Identities)He seemed to recognize Judaism as his religion in the end, but he hadspent his life studying Christianity and not Judaism, I dare say.  That's whyhe gave the answer he did about Jesus and deity.  

From my readings, I would say that Jesus came from a Hellenized family. There are no genealogy family source in Jewish records for Jesus, either, sothat can't be verified in our records. 

The Naked archaeologist does the best work today onanything found about Jesus.      The Naked Archaeologist is a television series on VisionTV in Canada and History International in the US, that was produced and hosted by the Emmy Award–winning journalist Simcha Jacobovici.

Resource:

https://en.wikipedia.org/wiki/Hugh_J._Schonfield

https://www.latimes.com/archives/la-xpm-1988-02-02-mn-39869-story.html

https://www.bishopsgate.org.uk/collections/mondcivitan-republic#:~:text=The%20republic%20was%20conceived%20as,and%20early%201970s%2C%20and%20was

https://jamestabor.com/hugh-schonfield-and-the-origin-of-the-jesus-son-of-pantera-traditions/

https://www.jewage.org/wiki/ru/Article:Hugh%20J.%20Schonfield%20-%20Biography?embedded=true&textonly=1

https://www.nytimes.com/1988/01/28/obituaries/hj-schonfield-81-author-and-editor-of-books-on-religion.html

https://jewinthepew.org/2015/05/17/17-may-1901-birth-of-hugh-schonfield-author-of-history-of-jewish-christianity-and-the-passover-plot-otdimjh/

https://en.wikipedia.org/wiki/Daniel_Juster

Revelation of Jews Who Remained in England During Expulsion Period of 1290-1655

Nadene Goldfoot                              

Jewish home in Lincoln, England

Jews were forced out of England from 1290 to 1655, a period of 365 years.  Christians there couldn't abide us living with them.  The ironic fact is that in 1922, the English were awarded the mandate by the League of Nations to be in charge of helping the Jews to create the Jewish Homeland out of Palestine!   What they immediately did was turn over 80% of the land meant for the Jews to an Arab prince who needed land being there wasn't any left for him in Arabia.  He was the ggrandfather of today's king of Jordan.  Jews remained homeless since 70 CE when the Romans with more updated war weapons and men destroyed Jerusalem and the 2nd Temple of Solomon.  Treated as pariahs, wanted by kings for their talents and then kicked out once they were no longer necessary, they finally had their own country in a corner of their past empire on May 14, 1948, Israel.  

In 1656, the English altered  their prejudice against Jews  enough to allow Jews to return.  Here they had had the attitude similar to the Nazi one of getting rid of the Jews.  The Nazis of course had their final decision of killing all Jews in the world.   The revelation is that the Jews in England had never entirely gone away!  They were hidden Jews from the public's eye, similar to the hidden Jews of Spain after their 1492 decree of convert or leave upon facing death!                                         

William of Normandy-the "Conqueror"

                                                   

Jews did not enter England originally until the Norman conquest in 1066 by William the Conqueror aka William of Normandy.  Normandy was a part of northern France.  After that, a handful of Jewish financiers followed William  from the Continent. " It is likely that individual Jews came to this country long before then, as far back as Roman times, whether willingly as traders, or by force as slaves."  

However, it is impossible to talk of a settled Jewish community until the late 11th century. It was then that William of Normandy brought over Jews from his French territory to help colonize his new kingdom.

The first Jews to arrive probably settled in the London area, either because it was one of the nearest points of entry or because it was the seat of royal power. The latter was important as the Jews were outside of the traditional feudal system, which was based on land and allegiance to local overlords, from serfs to squires to nobility to the monarch.

 In the next generation, communities were established in London, York, Bristol, Canterbury and other places.  
                                                 

Crusades:  1095-1291
killing Arabs and Jews
throughout all 5 Crusades, even through Europe
on their way to Jerusalem

Jews  traded and lent money to the baronage.  They also advanced funds for their current needs on the security of the revenue to the Crown, which was protecting them.  It must have been the crown who protected them during the 1st and 2nd Crusades, though in 1144 the 1st recorded Ritual Murder Accusation was brought against them in Norwich.  By the time of the 3rd Crusade from 1189 to 1190, there were riots all over the country causing much bloodshed, especially in London and York where their business bonds were burned.  
                                                      

The Magna Carta was signed on June 15, 1215.  It contained 3 clauses about Jews.
In particular, their moneylending activities was the main concern. "It means that the document not only has enormous significance for English history, but also epitomises the privileges and problems of medieval Anglo-Jewry."  When their legal status was formalized, they were described as "chattels" of the king and physically belonging to him. In fact, like property, the king could mortgage his entire Jewry when needing to raise revenue. He could also tax them directly without permission of Parliament.  

The Crown's fiscal power over Jews meant that it was in the king's interest to ensure their safety, although more for his benefit than theirs. The total subservience of the Jews to the Crown was codified in graphic detail by John's son, Henry III, in his Mandate to the Justices of 1253, which declared: "No Jew remain in England unless he do the king's service, and that from the hour of birth every Jew, whether male or female, serve Us in some way".

William encouraged Jewish migration to England for two reasons. First, it was obviously useful having people who were both French speakers and loyal to him. On the continent, Jews tended to be an urban population, not tied to the land and farms, much more mobile than most sections of society, and so were more amenable to uprooting and crossing the English Channel  Many Jews performed a very useful economic function as moneylenders. 

To keep this from happening again,  which would cause a loss to the Exchequer, a system of registration of Jewish debts were set up in 1194 with Archae or chirograph chests in all the principal cities under the control of a central EXCHEQUER OF THE JEWS.  This was a systematic exploitation of Jewish resources by mercies taxation during the reigns of John (1199-1216) and Henry III (1216-1277).  

The enforced sternness of Jewish creditors in exacting their dues resulted in growing unpopularity evidenced in the Ritual Murder case of HUGH OF LINCOLN IN 1255 and the attacks made on them during the Barons' Wars from 1263-1265.   Then came the competition of the Italian bankers which made the Jewish services superfluous.  The rights of the Jews were being   continually restricted from 1269 onward and by 1290, they were expelled from the country.   What anti-Semites would do would be to attack Jews for wanting Christian blood in the making of matzos, the bread eaten during Passover, a Spring holiday.  What anti-Semites didn't know was that Jews would never ever eat any type of blood let alone human.  Their strict Kosher laws see to that.  They do not to this day even eat blood of a cow when eating beef.  Kosher meat is salted and rinsed so as to remove all blood.  

Throughout Jewish history, Jews were kept from entering many areas of commerce due to anti-Semitism.  They were allowed to loan money-a profession considered  a vile profession by the Christians, and that was about all.  Some became so skilled that rulers of countries came to them when they needed money.  
                                                   

Dick Whittington, known for the story
with his cat.

  Who were the Jews allowed on the sly to stay?  Jews were known to be the best doctors in England.  Various English monarchs had required their services.  Even Dick Whittington (1354-1423) arranged for a Jewish doctor, Samson de Mirabeau, to care for his wife.   Spanish and Portuguese Jews (called the nasty name, Marranos) today called anusim, also worked discrectly among London's financial community.  There were about 40 Jewish families in Elizabethan London.  Some of them were even known to Shakespeare (1564-1616), but they had to keep a very low profile.  With Shakespeare's prejudice against Jews, possibly someone wasn't careful enough, as his feelings came out in his plays.  It would take a long time before a Jew was presented favorably on the English  stage.  

The Jews held their services of Friday nights and Saturday mornings and holidays in a private house owned by Alvaro Mendes.   Solomon Ben Yaʿesh (AKA Ibn Yaʿish or Abenæs and Alvaro Mendès) was born in Tavira, Portugal in 1520 and died in Istanbul in 1603. A wealthy and influential Jewish statesman and diplomat, he worked to stymie Spain at the height of its power by engineering an alliance between England and the Ottoman Empire. The man who later received the title of duke of Mytilene was born to a marrano (anusim) family in Portugal as Alvaro Mendès, a name which most Europeans would continue to use with him throughout his life. In his youth, Mendès worked as an apprentice to a goldsmith before going to India in 1545 to manage his parents’ affairs and making his own large fortune in the diamond mines of the kingdom of Narsinga, near present-day Chennai (formerly Madras).

Upon his return to Portugal, Mendès became an intimate of King João III (r. 1521– 1557), who made him a knight of the Order of Santiago (Saint James of Compostela).  
                                                       

Oliver Cromwell 1599-1658

During the Commonwealth, a distinct change of attitude took place due to theological and economic reasons.  This shows up in the comment that Oliver Cromwell wrote in 1654: "I desire from my heart, I have prayed for it, I have waited for this day to see union and right understanding between Godly people-Scots, English, Jews, Gentiles, Presbyterians, Independents, Anabaptists and all..."All" evidently did not include Catholics in that day and age, however.  "Oliver Cromwell was an English military and political leader. He served as Lord Protector of the Commonwealth of England, Scotland, and Ireland from 1653 until his death."

By this time, Marranos (Anusim) were prosperous merchants and financiers and were living on  Fenchurch Street and the St. Mary Axe area of London and had a house, used as a synagogue, on Creechurch Lane.  Authorities in charge of making sure Jews were did not live in England, their ICE counterpart, and military intelligence. turned a blind eye.  That's because Jews were a valuable link to continental mercantile and military intelligence.  

Cromwell appreciated the potential economic value to the country of a more open society, where Continental Jews could operate freely.  He also held a religious belief in scriptures (Daniel 7:7 and Deuteronomy 28:64 that Jews had to be scattered to all corners of the world before the Messiah would return.   He knew that Augustine of Hippo in the 4th century had emphasized that God then intended to convert the Jews en masse in time for the LAST TRUMP.  The Last Days loomed  large in Puritan thinking.  and he must have been a Puritan, same group of religionists who sailed in the Mayflower from Holland-exiles from England, in 1620.  Being the end of days was imminent, he knew that Jews had their part to play in these times.  Jews had recently set foot in America;  it just remained to bring them back to England for biblical prophesy to be fulfilled.  

Many Sephardic Jews had been living in Holland while trading and had created companies.  Rabbi Menasseh ben Israel was a highly respected member of the Jewish community in Amsterdam.  He was aware of how England's attitude towards Jews had been changing so he appealed to the tender-heartedness of Oliver Cromwell.  The rabbi was also encouraged by the practical arguments of JohnThurloe in that a British trading empire in the Atlantic would be greatly assisted by the Jews' inside information on the main rivals;   the Spanish, Portuguese and Dutch.  

Cromwell held a 5-day conference in the Council Chamber in Whitehall, attendead by theologians, lawyers, Members of Parliamaent, merchants and other interested parties.  The subjects for discussion was:
   1. Was it lawful for Jews to return?  
  2. If so, on what terms?  
The answer:
   1.  The Jewish expulsion was by royal decree.  There was no legal reason why they could not return.
  2. All old prejudices came to the surface with this answer.  
        A.  The Jews would try to CONVERT CHRISTIANS!  Yes, this is the excuse they used.  Jews had been stopped from trying to convert others in the year 300 in the first meeting of Christians!  
           1. Jews really wanted to convert St Paul's into a synagogue.
       B.  English trade and traders would wilt under Jewish competition.

Cromwell realized this wasn't going to be easy.  He couldn't give a straightforward declaration of support.  So he adopted an English compromise.  He disbanded the conference and said that Parliamaent would consider the conference's advice, then let it be known that the Jewish presence was legitimate.  

The result was that Sephardic Jews did gradually emigrate to England, mainly from Spain, Portugal and Amsterdam.  Ashkenazi Jews came from Hamburg and the south of France.  In London they formerly established a synagogue at Creechurch Lane in 1657 where 5 years later had a congregation of 100 men and boys.                                                        

Samuel Pepys: 1633-1703  was an administrator of the navy of England and Member of Parliament who is most famous for the diary he kept for a decade while still a relatively young man

Samuel Pepys, a Gentile,  attended on October 14, 1663 and was shocked to see the disorder of laughing, sporting and confusion instead of attention to a lecturer.  Was he a spy for the city?  He didn't realize that he had walked in on the holiday of Simchat Torah, the one festival here Jews were allowed to let their hair down, to sing, dance, drink and generally misbehave.  This was a happy holiday of celebrating the  finishing of reading the Torah (Pentateuch) in the congregation each week.  Congregants take out all the Scrolls of the law and carry them 7 times or more round the synagogue, sometimes with dances which may be continued for hours.  The last section of Deuteronomy is read by someone.  At first I thought the writer was talking about Purim, another happy holiday we have that fits his description even better.  

Now the Jews were able to buy land for a Jewish cemetery, their 1st time.  This happened just in time, because the GREAT PLAGUE started in 1665 and they had 21 victims to bury.  Samuel Pepys reported the panic that started when the wealthy , including the physicians, fled the city which now numbered over 400,000.  One disaster followed another.  
                                                                   

London's Great Fire, September 2, 1666.
Jews were allowed to return in 1656, so had 10 safe years. 

  The next year the GREAT FIRE swept through London.  Many Londoners blamed God, Catholics or foreigners.  It all started as an accident in a baker's shop on Pudding Lane and was fanned by a gusting wind.  England had a man with the title of Medieval Warren of Streets and Building plots, and it's a wonder he survived the crowd because of the complex land-ownership and the determined occupants.   The fire actually cleansed as much as it destroyed.  
                                                               

Out of the ashes rose Wren's St. Paul's and the spires of his churches which soared over the city until the Blitz of WWII with the beginning in September 1939.  

The Jewish community  expanded and by 1673 the Creechurch Lane synagogue housed 174 men and 84 women.  They were prosperous merchants, bankers and dealers in precious stones , Sephardim Jews who had established  themselves .

New Jewish immigrants came in, the Ashkenazim arrived from central and eastern Europe.  They were less well educated and earned their living as peddlers, street traders and rag merchants.  By 1690  many Jews were living in London  so that they established their own synagogue not far from the sephardim one in Duke's Place, Aldgate.  

At the end of the 17th century, there were 1,000 Jews in London.  In 1701 the Sephardim opened a new synagogue in Bevis Marks around the corner from  Creechurch Lane.  It was a magnificant building and has survived, except for some IRA bomb damage-with both the building and the bomb being legacies of Oliver Cromwell.  

Therefore, Jews were among the first people to create England, and they weren't safe.  They were kicked out because of their keen skills and their religion exactly 191 years later, not to be allowed back in again for 365 years.  
   

  How countries do change in their attitudes.  "The UN recommended 1,358 Syrian refugees for resettlement in Britain during the first quarter of 2018, of whom only four were Christians. Britain agreed to resettle 1,112 of these refugees, all of whom were Muslims, and refused to accept the Christians." 

Resource:  The Tribes of Britain by David Miles on who are we?  And where do we come from?p 366-339.

History of the Turkish Jews and Sephardim: Memories of a Past Golden by Elli 

Kohen

http://jewishbubba.blogspot.com/2015/09/england-where-ashkenazi-and-sephardi.html
https://en.wikipedia.org/wiki/British_Mandate_for_Palestine_(legal_instrument)

The New Standard Jewish Encyclopedia
http://jewishbubba.blogspot.com/2014/10/englands-constant-anti-semitic-history.html
http://jewishbubba.blogspot.com/2014/10/how-religious-freedom-came-to-jews-in.html