Saturday, August 1, 2026

How the Language We Speak Influences Us: Take Syriac

Nadene Goldfoot                                          


Moses would have written in Proto-Sinaitic (an early linear alphabetic script), Hieratic (the cursive Egyptian script), or Akkadian cuneiform on leather scrolls or stone tablets. Raised in the Egyptian royal court, he was trained in official Egyptian administration, while his leadership of the Israelites utilized early West Semitic alphabetic characters. Proto-Sinaitic is an early linear alphabetic script consisting of pictographic signs carved on rocks, stone panels, and statuettes. Developed around 1900 to 1700 BCE by Semitic-speaking workers at turquoise and copper mines in Serabit el-Khadim, Sinai, it adapted Egyptian hieroglyphic symbols into a simple consonantal alphabet.

                                                       

                            








The Syriac language is a dialect of Aramaic that once served as an intellectual and spiritual conduit across the ancient Near East. Syriac holds a pivotal place in the early Christian languages, standing tall alongside Greek and Latin as one of the three most important theological and literary languages of the Christian faith.

                              Assyrian Cuniform replaced by Aramaic abcs  Assyrian cuneiform consists of wedge-shaped wedge marks pressed into wet clay tablets, carved into stone monuments, and displayed in major museums


To understand Syriac, we must go back to its linguistic roots. Syriac is a dialect of Aramaic, a Semitic language that stretches back centuries. Aramaic itself was once the lingua franca of vast empires, from the Assyrians and Babylonians to the Achaemenid Persians. It was the language spoken in Israel in 70 CE  and many of the concepts found spoken by Early Christians have their New Testament Aramaic origins. Aramaic is an ancient Semitic language that includes Imperial Aramaic, Syriac, and Western Neo-Aramaic. It originated over 3,000 years ago and served as the common language of the ancient Middle East .Both Syriac and Aramaic were written in horizontal lines from right to left. They belong to the Semitic family of scripts, which traditionally use right-to-left abjads.  Cursive forms: Syriac is a connected script where most letters link together in a word, though some final letters do not connect to the next one on the left. Consonantal alphabets:  Both systems primarily represent consonants, with vowels indicated by reader familiarity or optional diacritic marks added later.  Aramaic was used as a major spoken and administrative language from around 1000 BCE to 700 CE, while Syriac emerged as a prominent regional dialect and literary language from the 1st century AD through the Middle Ages, continuing today primarily in liturgical use.                          

Map of the Achaemenid Empire's greatest territorial extent, achieved during the reign of Darius the Great (522–486 BCE)

  • Ancient Empires: Used for trade and government by the Assyrian, Babylonian, and Persian empires.The earliest inscriptions in the Aramaic language use the Phoenician alphabet. Over time, the alphabet developed into the Aramaic alphabet by the 8th century BCE. It was used to write the Aramaic languages spoken by ancient Aramean pre-Christian tribes throughout the Fertile Crescent. It was also adopted by other peoples as their own alphabet when empires and their subjects underwent linguistic Aramaization during a language shift for governing purposes — a precursor to Arabization centuries later.

    These include the Assyrians and Babylonians, who permanently replaced their Akkadian language and its cuneiform script with Aramaic and its script, and among Jews, but not Samaritans, who adopted the Aramaic language as their vernacular and started using the Aramaic alphabet even for writing Hebrew

  • displacing the former Paleo-Hebrew alphabet. The modern Hebrew alphabet derives from the Aramaic alphabet, in contrast to the modern Samaritan alphabet, which derives from Paleo-Hebrew.           Below is Samaritan alphabet                    


  • Religious Texts: Found in parts of the Hebrew Bible (books of Daniel and Ezra) and used to write major Jewish texts like the Talmud.
  • Language of Jesus: Spoken by Jesus and many people in the region during the first century CE,
  • The Syriac language history is intrinsically linked to the city of Edessa (modern-day Urfa in Turkey), which became a crucial center of Aramaic culture and learning. It was here, around the 1st century AD, that a distinctive script for Aramaic began to emerge, eventually evolving into the elegant Syriac script we recognize today. This script, along with a rich literary tradition, helped solidify Syriac's identity and pave the way for its incredible influence. 

    The early Christian communities, particularly in the regions of Mesopotamia, Syria, and Persia, embraced Syriac with fervor. It became the language of their scriptures, their liturgies, and their theological discourse. This is precisely the role Syriac played, offering a direct linguistic window into the original thought-world of the early Christians. It served as the primary cultural and trade language of Mesopotamia and Edessa, and it allowed local believers to build an independent faith identity away from Roman Greek influence. The significance of Syriac as an early Christian language cannot be overstated. 


    While Greek served as the primary language for the New Testament canon and the philosophical development of early Christian theology in the Roman Empire. 

     Modern Greek is written left to right. However, the way the Greeks wrote changed over many years in the ancient past. How Writing Direction Changed Over Time:  Right to Left: The earliest Greek texts (around 800 BCE) went from right to left, just like the Phoenician alphabet it was based on.  Back and Forth (Boustrophedon): Later, the Greeks used a style called boustrophedon, which means "turning like an ox" when plowing a field. One line went left to right, the next line went right to left, and the letters flipped backward to match.   Left to Right: By the 5th century BCE, writing completely stabilized to a standard left-to-right direction used today.



     Latin became the liturgical and legal language of the Western Church, Syriac thrived as the foundational language of Eastern Christianity. Its communities produced an astonishing wealth of literature: biblical translations, commentaries, theological treatises, hymns, hagiographies, and historical chronicles.Latin was written  left to right. However, in very ancient times (the Old Latin period before the 3rd century BC), it was sometimes also written from right to left or in a alternating style called boustrophedon (where lines alternate direction like a plowing ox) like old Greek. Writing with ink and a pen from left to right prevents a right-handed writer from smudging the wet words. 

    Resource: 

    https://www.syriacheritageproject.org/home/about/blog-posts/why-syriac-is-crucial-to-early-christianity?gad_source=1&gad_campaignid=23277062388&gbraid=0AAAABADAZIz7trr-Rl9C4TB_LfZWTWaVV&gclid=CjwKCAjwsrbTBhAvEiwA0Bpp4RnatJWjJUxAAYQFt5lW17or

    Morocco Immediate Economic Problem Of Escaping Population

     Nadene Goldfoot                                              

    Migrants rest outside the Temporary Center for Immigrants (CETI) after crossing from Morocco into the Spanish enclave of Ceuta, Friday, July 31, 2026. CETI is the Spanish acronym for the migrant reception center. (AP Photo/Antonio Sempere)


    A migrant runs from Spanish police officers as they cordon off access to the beach for people crossing from Morocco into the Spanish enclave of Ceuta, Friday, July 31, 2026. (AP Photo/Antonio Sempere)

    One of the states belonging to the Abraham Accords is in trouble;  Morocco.  Suddenly, some 50,000 left Morocco for Spain saying the reason was to find work as they had no jobs in Morocco.  "“There’s nothing at home. I’d have to work 12-hour shifts for a meager wage. That’s why I came here,” said 21-year-old Abdulah Buji, who hails from the city of Tetouan. “But I haven’t found any opportunities here either, so I have to go back.”

    The population of Morocco is approximately 38.8 million people, ranking 41st in the world. Data sources like Worldometer place the exact figure at 38,802,929 as of July 2026,

    The impetus for so many leaving at once and in dangerous ways was that Spain had a new message of allowing people into the country on a condition:  Authorities in Ceuta and Madrid have linked the border surge to a recent decision by the Spanish Supreme Court, which ruled that migrants arriving by sea could not be summarily deported, unlike those who cross by land or climb the border fence.  Sánchez said migrant smugglers misinterpreted the ruling.  The interpretation of the Supreme Court’s ruling “spread like wildfire over the past few hours through the networks of human trafficking organizations,” triggering the surge, Sánchez said.

    Since independence, Morocco has remained relatively stable. It has the fifth-largest economy in Africa and wields significant influence in both Africa and the Arab world; it is considered a middle power in global affairs and holds membership in the Arab League, the Arab Maghreb Union, the Union for the Mediterranean, and the African Union. It is one of the few countries in Africa ranking high on the Human Development Index and is Africa's leading industrial economy.  So what do we really know?  

    Morocco's major industries include automotive manufacturing, aerospace production, and phosphate mining. They make complete passenger cars, wiring harnesses and vehicle components, aircraft structural parts, chemical fertilizers, processed foods, and textiles.  Have they kept up with competition?  Have they been innovative?  It's a dog eat dog world nowdays. 

  • Arab-Berber (Amazigh): Makes up roughly 99% of the country. Millions of people identify specifically with Amazigh (Berber) language and heritage, living alongside the Arabic-speaking majority.  What is a Berber?
  • 1820 (n.);1832 (adj;) from the Arabic name for the peoples living in the mountains and desert of the north Africa west of Egypt; Perhaps ultimately from Greek berbaros "barbarians" (see Barbary). By 1854 as the name of their Hamatic Language.
  • Black Moroccans: Includes historic communities and groups like the Gnawa, estimated at around 5% to 10% of the population.                   

  • Sahrawis: An ethnic group living in the southern desert provinces, numbering around 90,000.  Origin: They are an ethnic group of mixed Arab, Berber, and West African descent who traditionally spoke the Hassaniya dialect of Arabic.
  • Foreign Residents: A small expatriate and migrant community of about 100,000 people, mostly coming from France, Spain, Algeria, and Sub-Saharan African countries.  
  • Jewish Community: A historic minority of roughly 2,500 to 4,000 people remaining in the country.
  •  Resource:

    https://apnews.com/article/spain-ceuta-migration-66839d113f24ba80d08b36d2b337201c

    Friday, July 31, 2026

    Board Of Peace Come To Reality: Complete Disarmament of Hamas

     Nadene Goldfoot                                              

                  With Wisdom of the Sages: Today's Board Of Peace Came To Logical  Conclusion                   
    ;                                     Drum Roll, please

    President Trump announced that the Board of Peace had reached an agreement requiring the complete disarmament of Hamas and other armed groups in Gaza. He wrote, "This agreement is a critical step towards Gaza finally being governed by a new Palestinian government that will work closely with the Board of Peace to help the Palestinian people. At the same time, Israel will have the security it deserves, with Gaza no longer used as a base for terror attacks.This is a major milestone in the implementation of the Trump 20-Point Plan. The agreement will be carried out in carefully structured phases. As disarmament is completed, Israeli forces will withdraw, and the International Stabilization Force will work with a new Palestinian police force to take responsibility for Gaza being safe for its residents and its neighbors." Israeli officials seemed optimistic that Hamas would actually disarm, but how that will happen is still unclear. One possibility is that the arms will be warehoused and kept under the supervision of the governing Palestinian body or Board of Peace. Hamas will also have to provide maps of all its tunnels and arms factories and depots.

    Sam Schnitzer and Richard Keller of Portland, Oregon

     Nadene Goldfoot                                      

                                                                                     

                                       Paramount Theater in 1939 as I knew it       

    The Arlene Schnitzer Concert Hall (opened as the Portland Publix Theatre before becoming the Paramount Theatre after 1930) is a historic theater building and performing arts center in Portland, Oregon, United States. Part of the Portland Center for the Performing Arts, it is home to the Oregon Symphony, Portland Youth Philharmonic, Metropolitan Youth Symphony, White Bird Dance Company, and Portland Arts & Lectures. It is also a concert and film venue. Originally (and sometimes still referred to as) the Paramount Theatre, it is also locally nicknamed "The Schnitz".

                                     

                                           Harold  and Arlene Schnitzer

    Sam Schnitzer, 72, founder of the Schnitzer steel and scrap enterprises in Portland, died at his home at 1011 S.W. Vista Avenue on a Sunday night. Death came of a heart ailment that had made him inactive the past few years.


    Mr. Schnitzer came to Portland in 1904 as a street peddler at age 24 and rose to the head of one of the largest steel and scrap businesses on the Pacific coast. He was born in Poland July 12, 1880.  Son of Avrum Schnitzer and Taube Schnitzer, Born in Troianivka, Volyns'ka Oblast, Ukraine. 


    My father, Moses//Morris/Maurice Goldfoot's father was Nachum/Nathan Goldfoot and lived either next door or in the same Ward 6  with Sam.  They had Goldfoot listed as Goofoot.  Nathan originally came from Lithuania via England, Ireland and Canada. He also came as a peddler and was given a horse and wagon to get started by an organization.  He died in 1912, leaving his wife, Zlata "Hattie" a widow who couldn't speak English, only Yiddish.  


    With H. J. Wolfe in 1912, Sam founded the Alaska Junk company and Schnitzer & Wolf Machinery company. Later expansions developed the Oregon Steel mills and Industrial Air Products company in Portland. His five sons today head the Schnitzer Steel Products company, a separate enterprise.


    Mr. Schnitzer was a past president of the Congregation Shaarie Torah, and board director for the Portland Hebrew school and Jewish Old People's home, which became the Robison Home.


    Surviving was the widow, Rose; five sons, Manuel, Morris, Gilbert, Harold and Leonard; two daughters, Mrs. Morton Goodman and Mrs. Bernard Levin; and 14 grandchildren, all in Portland.  A service

    was held on a  Tuesday at 11 a. m, in Shaarie Torah synagogue.

    Looking at their education, most all attended Reed college and were lawyers.  Harold Schnitzer was born in 1923 to Rose and Sam Schnitzer, ethnic Jewish émigrés from Tsarist Russia. Harold was the fifth of seven children of the couple. The elder Schnitzer was in the scrap metal business, beginning the Alaska Junk Company.  5 children  born in Portland were: Barney b: 1900;  Harry b:1903;  Louis b: 1906;  Emanuel b: 1908 and Bernard b: 1909.  

    Harold anticipated entering the steel industry from an early age, studying metallurgy at Massachusetts Institute of Technology, from which he graduated in 1944.

    Following graduation, Schnitzer served a stint in the U.S. Army during World War II as an ordnance specialist.Schnitzer worked the family business, Schnitzer Steel, from 1947 to 1950. He did not wish to compete with his four brothers in the company, however, so in 1950 Harold Schnitzer sold his share of the business to provide capital for a new enterprise.

    The new enterprise founded was a real estate investment company known as Harsch Investment Properties. The name of the firm, Harsch, derived from the first three letters of Harold Schnitzer's first and last names.

    Arlene and Harold Schnitzer connected with Portland's performing arts center by providing a multi-million dollar philanthropic donation that funded the vital 1980s restoration of the historic former Paramount Theatre. In recognition of their vital financial support and leadership in revitalizing the cultural venue, the building was renamed the Arlene Schnitzer Concert Hall in 1994.                     

          Once a grand movie palace, now Portland’s most elegant stage — the Schnitz shimmers with nearly a century of music, laughter and inspiration.

    In 1980 there was no such thing as the Keller Auditorium or the Arlene Schnitzer Concert Hall. That all changed as arts leaders and city officials began work on the Portland Center for Performing Arts, a collection of performance venues now known as Portland’5. Today, names of Portlanders are inextricably linked to the venues, but what do we know about these people?                            


    The Keller Auditorium in Portland, Oregon, was named after Richard Brownson Keller, following a financial donation made by the Keller family.  Family Connection: He was the son of Ira C. Keller, who headed the Portland Development Commission and heavily championed downtown revitalization and the arts.

    Keller and his wife Lauretta retired to Portland in 1953, but he did not slow down. By the time Portland’s popular new mayor Terry Schrunk was elected in 1956, Keller had founded Western Kraft, a paper products company with a lumber mill in Albany (the company would merge with timber-giant Willamette Industries in 1973). Schrunk made urban renewal a major priority for the city, and he saw in Keller the kind of hard-driving commitment PDC needed to rid the inner city of increasing blight.

      Donor: Richard B. Keller provided a $1.5 million financial contribution to help fund the facility's major updates.  Not everyone was enamored of urban renewal, however, because it destroyed established ethnic neighborhoods and forced people from their homes, and not everyone appreciated the bulldozer manner with which Keller carried out his goals.

    In January 1972, Keller resigned as PDC chair after the City Club of Portland recommended abolishing the commission as an independent agency. The City Club urged that a city department take over Portland’s urban renewal program to ensure that a higher priority would be given to lower-income housing. (As of 2010, PDC remained an independent agency with major projects and program changes subject to review by the Portland City Council.)