Nadene Goldfoot
In Israel we used different rugs for hanging sides on the Sukkah.Sukkot translated means "Tabernacles" ( a fixed or movable habitation, typically of light construction.): This is a Torah Commanded Holiday. Moses said to celebrate and remember how we lived in these booths during the Exodus for 40 years. Religious Jews remember the best, reading about it in (Lev. 23: 42). It's one of the 3 pilgrim-festivals beginning in the Hebrew month of Tishri and lasts for 7 days. This year it takes place on the 17th of October, so we start the celebration traditionally at sundown the night before on the 16th. Actually, as soon as Yom Kippur was finished, people started looking for wood to make their sukkahs. It is remembered as a festival of harvest from (Exod. 23-16; IIChron. 7-8).
It is celebrated by taking the 4 Species, which are PALM, CITRON, MYRTLE, AND WILLOW, and carrying them in procession in the synagogue, and of course, actually dwelling -or at least eating all meals in the Sukkah for that period. During Temple times they added the celebrating of a water libation festival during that last 7th day of Hashana Rabbah. It also recalls the booth-like structures in the fields in which the peasants lived in during the harvest in Israel.
Sukkot is known as “the Time of our Happiness.” This year we are remembering the hostages taken that have never been returned, and so it's a very sad time.
The problem is, I didn't see it as another holiday like Chanukah, celebrated in full by appreciating the history of our ancestors or any other way except doing some special decoration in a type of booth.
Cities gave out prizes for the best Sukkah. Here's a fancy one. It's larger than most.I moved to Israel and really got into it with our own Sukkot; decorating it and serving desserts in it to our friends who dropped over. Why, we even were on holiday from work! Schools were closed for this holiday!
In the synagogue the reading with the 4 species takes placeWe move from the introspective and solemn mindset of the High Holidays to unbridled joy, which may seem a bit strange since on Sukkot, we are asked to leave the material comfort of our homes, and build a structure that is imperfect, temporary and open to the elements. But the sukkah’s reminder that our existence is fragile helps us to treasure the joyous moments of life, and its outdoor location helps us focus on the beauty of the world in which we live.
Indeed, the Sukkah has no roof - but instead is covered with schach, greenery or bamboo, so that we can see the stars when we look up at night. And, the sukkah is a gathering place, a place where it is traditional to welcome guests and enjoy spending time together. You might also see some Jews walking in the street during Sukkot carrying an interesting collection of plants. These are the Arba’at Haminim, or the Four Species. We are commanded to take these four plants and use them to “rejoice before God.”
And from Israel AM: The holiday of Sukkot (Tabernacles) begins tonight and runs through next weekend. Added 10/16/24 at 1:01PM
During Sukkot Jews live (eat and sleep) in a hut-like structure called a Sukkah.
The Talmud states two reasons for the mitzvah of living in the Sukkah for seven days.
The first is to commemorate that our ancestors dwelled in Sukkahs in the wilderness. The second is to remember the “clouds of glory” that surrounded and protected the Jews in the desert. The Talmud seems to lean towards the second explanation. If this is the case, then why do we use a hut to represent the clouds? Wouldn’t it make more sense for us to live out in the open air, under the clouds? Wouldn’t that give us more of a feeling of complete dependence on the protection given us by God?
Although, in truth, living out “under the clouds” does starkly represent total dependence on God, real life isn’t as clear cut. We all try to build structures to provide us with security and protection. We live in these structures and feel safe and in control. We view these structures as permanent and without them we could not function. The reality, however, is that our structures are really just flimsy huts that create for us the illusion of permanence and security. They fall apart when we least expect them too.
The Sukkah that we live in for seven days reminds us that our own structures of security – our houses, careers, social status – are just temporary. They last for a week, a month, a year, several years, but are then taken down. The Sukkah reminds us that our real security and protection comes not from the walls that we build but from the graces of God.
May we all be blessed with the wisdom to differentiate between the security that is true and comes only from God and the false security of the hut that just looks real, but is only an illusion. And may we blessed with peace in Israel and the entire world.
[Taken from my book Deep Waters.] comment from Israel AM
Resource:
The New Standard Jewish Encyclopedia
https://www.ajc.org/news/what-is-sukkot-and-why-is-it-celebrated
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